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50 changes: 50 additions & 0 deletions content/hermeneutic_lenses/chapters/deu24.json
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{
"lenses": [
{
"lens_id": "canonical",
"guidance": "vv 1-4's divorce regulation is what Jesus addresses at Mt 19:7-9 and Mk 10:2-12 — Christ reads Moses's allowance as a concession to hardness of heart, not a creational ideal. The canonical line tightens the marriage bond.",
"panel_filter": [
"cross",
"themes",
"thread"
],
"panel_order": [
"thread",
"cross",
"themes"
]
},
{
"lens_id": "devotional",
"guidance": "vv 14-15's prompt-payment to the day-labourer — 'pay them their wages each day before sunset' — and vv 17-22's gleaning rights name the vulnerable as the heart's first test. To live faithfully today is to refuse delayed mercy.",
"panel_filter": [
"calvin",
"mac",
"rec",
"themes"
],
"panel_order": [
"mac",
"rec",
"calvin",
"themes"
]
},
{
"lens_id": "redemptive",
"guidance": "vv 17-22 ground vulnerable-protection in the exodus: 'remember that you were slaves in Egypt and the LORD your God redeemed you from there.' The covenant ethic flows directly from redemption history; freed people free others.",
"panel_filter": [
"calvin",
"cross",
"themes",
"thread"
],
"panel_order": [
"thread",
"cross",
"calvin",
"themes"
]
}
]
}
50 changes: 50 additions & 0 deletions content/hermeneutic_lenses/chapters/deu25.json
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{
"lenses": [
{
"lens_id": "canonical",
"guidance": "v 4 — 'do not muzzle an ox while it is treading out the grain' — is quoted at 1 Cor 9:9 and 1 Tim 5:18 as warrant for paying gospel workers. The canonical thread runs from threshing-floor regulation to Pauline ministry ethics.",
"panel_filter": [
"cross",
"themes",
"thread"
],
"panel_order": [
"thread",
"cross",
"themes"
]
},
{
"lens_id": "literary",
"guidance": "vv 17-19's Amalek-remember command bookends the chapter against vv 1-3's flogging-limit. The structural framing pairs measured discipline within Israel against unmeasured destruction of the merciless enemy at the wilderness rear.",
"panel_filter": [
"craigie",
"lit",
"themes",
"tigay"
],
"panel_order": [
"lit",
"craigie",
"tigay",
"themes"
]
},
{
"lens_id": "typological",
"guidance": "vv 5-10's levirate marriage — kinsman raises seed for the dead brother — is the pattern Ruth 4 draws on (Boaz the kinsman-redeemer) and Mt 1:5 names in Christ's genealogy. The shadow prefigures redemption through kin.",
"panel_filter": [
"calvin",
"cross",
"mac",
"thread"
],
"panel_order": [
"mac",
"cross",
"thread",
"calvin"
]
}
]
}
50 changes: 50 additions & 0 deletions content/hermeneutic_lenses/chapters/deu26.json
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{
"lenses": [
{
"lens_id": "literary",
"guidance": "vv 5-10's 'wandering Aramean' confession is the structural credo of Israel — exodus narrated in first person at the firstfruits altar. The form makes worship history-telling; the people remember themselves into covenant identity.",
"panel_filter": [
"craigie",
"lit",
"themes",
"tigay"
],
"panel_order": [
"lit",
"craigie",
"tigay",
"themes"
]
},
{
"lens_id": "mission",
"guidance": "vv 18-19's covenant pledge — 'a people holy to the LORD... to be set in praise, fame, and honor high above all the nations' — names Israel's vocation outward. The set-apart people exists for the wider world's witness.",
"panel_filter": [
"cross",
"themes",
"thread"
],
"panel_order": [
"thread",
"cross",
"themes"
]
},
{
"lens_id": "redemptive",
"guidance": "vv 16-19's bilateral covenant pledge — 'you have declared... and the LORD has declared' — closes the legal corpus of Deuteronomy. The redemption arc rests on a two-sided promise, not a unilateral decree, before deu27's curses.",
"panel_filter": [
"calvin",
"cross",
"themes",
"thread"
],
"panel_order": [
"thread",
"cross",
"calvin",
"themes"
]
}
]
}
66 changes: 66 additions & 0 deletions content/hermeneutic_lenses/chapters/deu27.json
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{
"lenses": [
{
"lens_id": "literary",
"guidance": "vv 11-26's twelve-curse litany — each closing 'and all the people shall say, Amen' — uses antiphonal repetition to build covenant solemnity. The structure makes assent corporate; no Israelite stands outside the people's voice.",
"panel_filter": [
"craigie",
"lit",
"themes",
"tigay"
],
"panel_order": [
"lit",
"craigie",
"tigay",
"themes"
]
},
{
"lens_id": "typological",
"guidance": "v 26 — 'cursed is anyone who does not uphold the words of this law by carrying them out' — is the verse Paul quotes at Gal 3:10 to set up vv 13's resolution: Christ became a curse for us. The shadow demands what only the cross satisfies.",
"panel_filter": [
"calvin",
"cross",
"mac",
"thread"
],
"panel_order": [
"mac",
"cross",
"thread",
"calvin"
]
},
{
"lens_id": "christocentric",
"guidance": "v 26's covenant curse on the law-breaker is what Christ bears at Gal 3:10-13 — 'Christ redeemed us from the curse of the law by becoming a curse for us.' The Ebal litany finds its answer at Calvary, not at Sinai's altar.",
"panel_filter": [
"cross",
"mac",
"themes",
"thread"
],
"panel_order": [
"mac",
"cross",
"thread",
"themes"
]
},
{
"lens_id": "canonical",
"guidance": "vv 1-8's altar-on-uncut-stones, plastered and inscribed with the law, threads to Josh 8:30-35's enactment, then forward through Heb 12:18-24 — the canonical line traces from Ebal to Zion to the church's better mountain.",
"panel_filter": [
"cross",
"themes",
"thread"
],
"panel_order": [
"thread",
"cross",
"themes"
]
}
]
}
82 changes: 82 additions & 0 deletions content/hermeneutic_lenses/chapters/deu28.json
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{
"lenses": [
{
"lens_id": "literary",
"guidance": "The chapter's structure is asymmetric — vv 1-14's blessings get fourteen verses, vv 15-68's curses get fifty-four. The literary form makes covenant breach the central narrative, not the optional case; the bulk warns the heart.",
"panel_filter": [
"craigie",
"lit",
"themes",
"tigay"
],
"panel_order": [
"lit",
"craigie",
"tigay",
"themes"
]
},
{
"lens_id": "redemptive",
"guidance": "vv 64-68's exile-and-Egypt-return forecast — 'the LORD will scatter you among all nations' — is the covenant arc's hinge. The redemption story bends through scattering before restoration; nothing of Israel's later exile is unforetold.",
"panel_filter": [
"calvin",
"cross",
"themes",
"thread"
],
"panel_order": [
"thread",
"cross",
"calvin",
"themes"
]
},
{
"lens_id": "canonical",
"guidance": "vv 49's 'a nation from far away... whose language you will not understand' is echoed at Jer 5:15 and Isa 5:26-30 in their warnings of Babylon, then at 1 Cor 14:21 in Paul's reading of tongues. A canonical thread of foreign-language judgment.",
"panel_filter": [
"cross",
"themes",
"thread"
],
"panel_order": [
"thread",
"cross",
"themes"
]
},
{
"lens_id": "devotional",
"guidance": "vv 47-48 name the spiritual root of the curses: 'because you did not serve the LORD your God joyfully and gladly in the time of prosperity.' To worship today is to keep the heart joyful when the hand is full, not only when empty.",
"panel_filter": [
"calvin",
"mac",
"rec",
"themes"
],
"panel_order": [
"mac",
"rec",
"calvin",
"themes"
]
},
{
"lens_id": "typological",
"guidance": "vv 53-57's siege-cannibalism horror prefigures the covenant-curse at its most undone state. 2 Kgs 6:24-29 and Lam 4:10 record the literal pattern in Israel's history — the shadow-curse fulfilled in time, awaiting the curse-bearer.",
"panel_filter": [
"calvin",
"cross",
"mac",
"thread"
],
"panel_order": [
"mac",
"cross",
"thread",
"calvin"
]
}
]
}
50 changes: 50 additions & 0 deletions content/hermeneutic_lenses/chapters/deu29.json
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{
"lenses": [
{
"lens_id": "literary",
"guidance": "vv 10-15's covenant-summons — 'all of you are standing today... men, women, children, foreigners, even those not here today' — uses inclusion-rhetoric to bind generations not yet born. The form universalizes covenant present-tense.",
"panel_filter": [
"craigie",
"lit",
"themes",
"tigay"
],
"panel_order": [
"lit",
"craigie",
"tigay",
"themes"
]
},
{
"lens_id": "redemptive",
"guidance": "v 4's 'to this day the LORD has not given you a mind that understands' names the covenant's hidden necessity. Heart-renewal must come from God; the redemption arc requires the new-covenant promise of Jer 31 and Ezek 36 to land.",
"panel_filter": [
"calvin",
"cross",
"themes",
"thread"
],
"panel_order": [
"thread",
"cross",
"calvin",
"themes"
]
},
{
"lens_id": "canonical",
"guidance": "v 29's 'the secret things belong to the LORD our God, but the things revealed belong to us and our children' is echoed at Rom 11:33-36 and 1 Cor 2:7-10. A canonical thread on the limit and gift of revelation.",
"panel_filter": [
"cross",
"themes",
"thread"
],
"panel_order": [
"thread",
"cross",
"themes"
]
}
]
}
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