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feat(lenses): Deuteronomy 13-23 lens content, batch 9 of Pentateuch-rest pilot (#820, #1782) #1816

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Merged
CraigBuckmaster merged 1 commit into from
May 3, 2026
Merged

feat(lenses): Deuteronomy 13-23 lens content, batch 9 of Pentateuch-rest pilot (#820, #1782) #1816

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50 changes: 50 additions & 0 deletions content/hermeneutic_lenses/chapters/deu13.json
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{
"lenses": [
{
"lens_id": "canonical",
"guidance": "vv 1-5's false-prophet test — sign-confirmed prophets are still false if they call to other gods — is echoed at Mt 24:24, 2 Th 2:9-10, and 1 Jn 4:1-3. Doctrinal allegiance trumps performance miracles at every canonical step.",
"panel_filter": [
"cross",
"themes",
"thread"
],
"panel_order": [
"thread",
"cross",
"themes"
]
},
{
"lens_id": "literary",
"guidance": "The chapter escalates structurally: false prophet (vv 1-5), enticing family member (vv 6-11), apostate city (vv 12-18). The repetition shows covenant exclusivity widening — same demand applied to oracle, intimate, polity.",
"panel_filter": [
"craigie",
"lit",
"themes",
"tigay"
],
"panel_order": [
"lit",
"craigie",
"tigay",
"themes"
]
},
{
"lens_id": "redemptive",
"guidance": "vv 6-11's covenant-loyalty-over-family — even brother, child, beloved — is the redemption arc's hardest social claim. The promise-people are gathered around the LORD's name, not bloodline; allegiance refigures kinship.",
"panel_filter": [
"calvin",
"cross",
"themes",
"thread"
],
"panel_order": [
"thread",
"cross",
"calvin",
"themes"
]
}
]
}
50 changes: 50 additions & 0 deletions content/hermeneutic_lenses/chapters/deu14.json
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{
"lenses": [
{
"lens_id": "canonical",
"guidance": "vv 3-21's clean-and-unclean food list is echoed at Lev 11 and later relativized at Acts 10:9-16 (Peter's rooftop vision) and Mk 7:19 ('declared all foods clean'). The canonical line moves from boundary-marker to fulfilled boundary.",
"panel_filter": [
"cross",
"themes",
"thread"
],
"panel_order": [
"thread",
"cross",
"themes"
]
},
{
"lens_id": "typological",
"guidance": "vv 3-21's dietary distinctions are the type — outward separation marking inward holiness — that Mk 7:19 names fulfilled. The shadow ordered Israel's body around covenant; the substance is now access through Christ.",
"panel_filter": [
"calvin",
"cross",
"mac",
"thread"
],
"panel_order": [
"mac",
"cross",
"thread",
"calvin"
]
},
{
"lens_id": "devotional",
"guidance": "vv 28-29 ground the third-year tithe in care for the foreigner, fatherless, and widow — worship is tied to social provision. To respond today is to let liturgy and largesse be one practice; the heart bends both.",
"panel_filter": [
"calvin",
"mac",
"rec",
"themes"
],
"panel_order": [
"mac",
"rec",
"calvin",
"themes"
]
}
]
}
82 changes: 82 additions & 0 deletions content/hermeneutic_lenses/chapters/deu15.json
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{
"lenses": [
{
"lens_id": "literary",
"guidance": "vv 1-18 form a structural chiasm: debt remitted (vv 1-6), poor neighbour (vv 7-11), slave freed (vv 12-15), generous heart enacts release (vv 16-18). Each turn deepens — relief, then disposition, then enacted freedom.",
"panel_filter": [
"craigie",
"lit",
"themes",
"tigay"
],
"panel_order": [
"lit",
"craigie",
"tigay",
"themes"
]
},
{
"lens_id": "redemptive",
"guidance": "vv 12-15 ground slave-release in remembered redemption: 'remember that you were slaves in Egypt and the LORD your God redeemed you.' The covenant's economic ethic — freedom flowing from freedom — comes straight from the exodus.",
"panel_filter": [
"calvin",
"cross",
"themes",
"thread"
],
"panel_order": [
"thread",
"cross",
"calvin",
"themes"
]
},
{
"lens_id": "christocentric",
"guidance": "vv 1-2's seventh-year 'release' (shemittah) — the same word LXX uses for aphesis, 'forgiveness' — is echoed at Lk 4:18-19 where Jesus reads Isa 61's Jubilee announcement. Christ proclaims the year of the LORD's favor.",
"panel_filter": [
"cross",
"mac",
"themes",
"thread"
],
"panel_order": [
"mac",
"cross",
"thread",
"themes"
]
},
{
"lens_id": "devotional",
"guidance": "vv 7-11 watch the heart that calculates the approaching release year and tightens its fist: 'do not be hardhearted or tightfisted toward your fellow Israelite.' To live by faith today is to give freely under the calendar's pressure.",
"panel_filter": [
"calvin",
"mac",
"rec",
"themes"
],
"panel_order": [
"mac",
"rec",
"calvin",
"themes"
]
},
{
"lens_id": "canonical",
"guidance": "vv 1-3's seven-year debt-release threads to Lev 25's Jubilee year, then to Isa 61's anointed-proclamation, and lands at Lk 4:18-19. The canonical line runs from Sinai economics to the Nazareth synagogue's announcement.",
"panel_filter": [
"cross",
"themes",
"thread"
],
"panel_order": [
"thread",
"cross",
"themes"
]
}
]
}
52 changes: 52 additions & 0 deletions content/hermeneutic_lenses/chapters/deu16.json
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{
"lenses": [
{
"lens_id": "typological",
"guidance": "vv 1-8's Passover prefigures Christ the Paschal lamb (1 Cor 5:7); vv 9-12's Weeks prefigures Pentecost (Acts 2:1-4) where the Spirit comes fifty days after Christ's resurrection. The festival calendar is a christological scaffold.",
"panel_filter": [
"calvin",
"cross",
"mac",
"thread"
],
"panel_order": [
"mac",
"cross",
"thread",
"calvin"
]
},
{
"lens_id": "literary",
"guidance": "vv 1-17's three-festival cycle — Passover (spring), Weeks (early summer), Tabernacles (autumn) — frames Israel's year as covenant memory. The structure is liturgical narrative: redemption recalled, harvest received, wilderness rehearsed.",
"panel_filter": [
"craigie",
"lit",
"themes",
"tigay"
],
"panel_order": [
"lit",
"craigie",
"tigay",
"themes"
]
},
{
"lens_id": "devotional",
"guidance": "vv 16-17's 'no one should appear before the LORD empty-handed; each must bring as he is able' shapes worship as glad response, not extraction. To live faithfully today is to bring what we have, scaled to what we have received.",
"panel_filter": [
"calvin",
"mac",
"rec",
"themes"
],
"panel_order": [
"mac",
"rec",
"calvin",
"themes"
]
}
]
}
66 changes: 66 additions & 0 deletions content/hermeneutic_lenses/chapters/deu17.json
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{
"lenses": [
{
"lens_id": "literary",
"guidance": "vv 14-20 form an ironic king-charter: must not multiply horses, wives, gold; must write a copy of the Torah and read it daily. The structure inverts ancient-Near-East kingship — the king is Torah's servant, not its master.",
"panel_filter": [
"craigie",
"lit",
"themes",
"tigay"
],
"panel_order": [
"lit",
"craigie",
"tigay",
"themes"
]
},
{
"lens_id": "canonical",
"guidance": "vv 16-17 forbid horses, wives, and gold; 1 Kgs 10:14-11:8 records Solomon publicly violating all three. The canonical thread runs from Deuteronomy's prohibition to the chronicler's verdict and to Ps 72's righteous-king ideal.",
"panel_filter": [
"cross",
"themes",
"thread"
],
"panel_order": [
"thread",
"cross",
"themes"
]
},
{
"lens_id": "typological",
"guidance": "vv 18-20 — the king must write a Torah-copy and read it daily — prefigures the King who is himself the Word (Jn 1:1, 14). Christ is the true Davidic ruler who not only obeys Torah but embodies and fulfills it.",
"panel_filter": [
"calvin",
"cross",
"mac",
"thread"
],
"panel_order": [
"mac",
"cross",
"thread",
"calvin"
]
},
{
"lens_id": "redemptive",
"guidance": "vv 14-20 set up the covenant-king motif the redemption arc requires: a Davidic son who keeps the law of God. The promise running through 2 Sam 7 to Christ rests on this foundational charter — kings under Torah, never above.",
"panel_filter": [
"calvin",
"cross",
"themes",
"thread"
],
"panel_order": [
"thread",
"cross",
"calvin",
"themes"
]
}
]
}
82 changes: 82 additions & 0 deletions content/hermeneutic_lenses/chapters/deu18.json
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{
"lenses": [
{
"lens_id": "christocentric",
"guidance": "vv 15-19 promise 'a prophet like me from among your fellow Israelites' — Peter applies this to Christ at Acts 3:22-23 and Stephen at Acts 7:37. Jn 6:14 and 7:40 show crowds asking if Jesus is 'the Prophet.'",
"panel_filter": [
"cross",
"mac",
"themes",
"thread"
],
"panel_order": [
"mac",
"cross",
"thread",
"themes"
]
},
{
"lens_id": "typological",
"guidance": "vv 15-19's prophet-like-Moses is the type Christ fulfills — same mediation between God and people, same words placed in the prophet's mouth (v 18). The Mosaic shadow finds its substance in the one who speaks God's full Word.",
"panel_filter": [
"calvin",
"cross",
"mac",
"thread"
],
"panel_order": [
"mac",
"cross",
"thread",
"calvin"
]
},
{
"lens_id": "canonical",
"guidance": "vv 20-22's prophet-test (does the word come true?) threads to Jer 28's Hananiah and lands at Heb 1:1-2: 'in these last days God has spoken to us by his Son.' The canonical line runs from Sinai to the incarnation.",
"panel_filter": [
"cross",
"themes",
"thread"
],
"panel_order": [
"thread",
"cross",
"themes"
]
},
{
"lens_id": "literary",
"guidance": "vv 1-8's priestly portions and vv 15-22's prophet-criteria pair the two anointed offices. Together with deu17's king-charter, the structure completes Israel's threefold mediator-frame: prophet, priest, king.",
"panel_filter": [
"craigie",
"lit",
"themes",
"tigay"
],
"panel_order": [
"lit",
"craigie",
"tigay",
"themes"
]
},
{
"lens_id": "redemptive",
"guidance": "vv 15-19's promise of a coming prophet keeps the covenant arc forward-leaning — Moses's voice is not the last. The redemption-story expects more from God; the unfolding plan anticipates the prophet who will close the line.",
"panel_filter": [
"calvin",
"cross",
"themes",
"thread"
],
"panel_order": [
"thread",
"cross",
"calvin",
"themes"
]
}
]
}
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