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66 changes: 66 additions & 0 deletions content/hermeneutic_lenses/chapters/lev21.json
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{
"lenses": [
{
"lens_id": "grammatical",
"guidance": "vv 6-8's repeated qadosh / qodesh — 'be holy', 'the bread is holy', 'the priest is holy' — uses the Hebrew root in noun and adjective. The imperative tehyu qedoshim ('be holy') governs the chapter's priestly grammar.",
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{
"lens_id": "christocentric",
"guidance": "vv 17-23's unblemished priest requirement — no defect at the altar — is what Heb 7:26 identifies in Christ: 'holy, blameless, pure, set apart from sinners.' The physical-perfection rule anticipates the moral perfection of Jesus.",
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{
"lens_id": "typological",
"guidance": "vv 10-15's high priest restrictions — no torn clothes, no contact with the dead, no leaving the sanctuary — shape a type of unbroken access. Heb 7-9 reads them as foreshadowing Christ's once-for-all sanctuary entry.",
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{
"lens_id": "canonical",
"guidance": "v 8's 'regard them as holy because they offer the food of your God' echoes throughout Scripture into the priestly identity of all believers — 1 Pet 2:9's 'royal priesthood' reads back across the canon to this verse.",
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}
34 changes: 34 additions & 0 deletions content/hermeneutic_lenses/chapters/lev22.json
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{
"lenses": [
{
"lens_id": "christocentric",
"guidance": "vv 17-25's unblemished sacrifice requirement is what 1 Pet 1:19 names in Christ — 'a lamb without blemish or defect.' The disqualifying defects of vv 22-24 anticipate Jesus, by contrast, as the flawless offering.",
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"lens_id": "canonical",
"guidance": "vv 31-33's 'I am the LORD, who made you holy and brought you out of Egypt to be your God' echoes the exodus-holiness formula across Scripture — Lev 11:45, Lev 19:36, Lev 25:38, and Lev 26:13 all carry the same canonical refrain.",
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}
98 changes: 98 additions & 0 deletions content/hermeneutic_lenses/chapters/lev23.json
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{
"lenses": [
{
"lens_id": "literary",
"guidance": "The chapter builds a calendar of seven appointed times: Sabbath (v 3), Passover (vv 4-8), Firstfruits (vv 9-14), Weeks (vv 15-22), Trumpets (vv 23-25), Atonement (vv 26-32), Tabernacles (vv 33-43). The form is a liturgical year.",
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{
"lens_id": "christocentric",
"guidance": "vv 4-8's Passover — slain, blood-marked, eaten in haste — is what 1 Cor 5:7 names: 'Christ, our Passover lamb, has been sacrificed.' The first feast in Lev 23's cycle anchors the gospel's central vocabulary.",
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{
"lens_id": "typological",
"guidance": "vv 9-14's Firstfruits — wave the first sheaf of the harvest — is the type 1 Cor 15:20-23 names: 'Christ has been raised from the dead, the firstfruits of those who have fallen asleep.' The pattern is resurrection.",
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{
"lens_id": "redemptive",
"guidance": "vv 15-22's count of fifty days from Firstfruits sets the calendar Acts 2 enacts — the Spirit's outpouring lands on the day Israel celebrated covenant grain. The redemptive arc unfolds on Lev 23's clock.",
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"lens_id": "canonical",
"guidance": "vv 33-43's Tabernacles — booths, branches, the dwelling-with-the-people image — echoes throughout Scripture into Jn 7:37-39's living water and Rev 21:3's 'God's dwelling place is now among the people.'",
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"lens_id": "devotional",
"guidance": "vv 39-43's command to live in booths recalls the LORD's wilderness provision. To worship today is to remember being delivered — the feast trains the heart to repent of self-sufficiency and trust the One who tabernacled among his people.",
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}
50 changes: 50 additions & 0 deletions content/hermeneutic_lenses/chapters/lev24.json
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{
"lenses": [
{
"lens_id": "canonical",
"guidance": "vv 1-4's seven-lamp lampstand, kept burning continually, echoes across Scripture into Zech 4:2-6's vision and Rev 1:12-13's seven golden lampstands. The threaded image of unfading light runs from tabernacle to throne room.",
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"lens_id": "typological",
"guidance": "vv 5-9's bread of the Presence — twelve loaves, replaced sabbath after sabbath — anticipates Christ's 'I am the bread of life' (Jn 6:35). The pattern: bread perpetually before God, fulfilled in the bread that feeds eternally.",
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{
"lens_id": "grammatical",
"guidance": "vv 10-23's blasphemy case interrupts cult instructions with narrative. The Hebrew naqab (v 11) extends from 'to pierce' to 'to pronounce a name in curse' — verbal violation of the holy Name. The literal sense roots the figurative.",
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82 changes: 82 additions & 0 deletions content/hermeneutic_lenses/chapters/lev25.json
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{
"lenses": [
{
"lens_id": "christocentric",
"guidance": "vv 8-13's Jubilee — proclaim liberty throughout the land — is what Jesus reads at Lk 4:18-19 from Isa 61:1-2, declaring 'the year of the Lord's favor' fulfilled. Messiah inaugurates Lev 25's economy in his hometown synagogue.",
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{
"lens_id": "redemptive",
"guidance": "vv 23-28's land-redemption logic — 'the land is mine; you reside in it as foreigners' — makes property a covenant trust. The redemptive arc returns the alienated to their inheritance, a pattern of restoration in Israel's calendar.",
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{
"lens_id": "canonical",
"guidance": "vv 25-28's goel — kinsman-redeemer who buys back forfeited property — threads across Scripture from Boaz at Ruth 4 to Job 19:25's 'I know that my redeemer lives' to Christ as the great Goel. The canonical role is one continuous office.",
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{
"lens_id": "mission",
"guidance": "vv 47-55's case of a poor Israelite bought by a foreign sojourner — redeemed by kinsman or self — embeds the foreign sojourner inside Israel's economy. The covenant arrangement reaches outward to the nations within the law itself.",
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{
"lens_id": "devotional",
"guidance": "vv 18-22's 'I will send my blessing in the sixth year' calls trust where common sense calls for storage. To obey the sabbath year is to rest in the LORD's provision — the heart's posture today as much as Israel's then.",
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]
}
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