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50 changes: 50 additions & 0 deletions content/hermeneutic_lenses/chapters/lev11.json
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{
"lenses": [
{
"lens_id": "canonical",
"guidance": "vv 44-45's 'be holy because I am holy' echoes at 1 Pet 1:16 as the rule for the church. Mk 7:19's 'thus he declared all foods clean' marks the canonical pivot — these laws are read across Scripture as fulfilled.",
"panel_filter": [
"cross",
"thread",
"themes"
],
"panel_order": [
"thread",
"cross",
"themes"
]
},
{
"lens_id": "redemptive",
"guidance": "Food laws separate Israel from the nations. The covenant logic of vv 44-45 ties dietary practice to the redemptive arc — a holy people set apart so the salvation promise can travel through them to the world.",
"panel_filter": [
"cross",
"thread",
"themes",
"calvin"
],
"panel_order": [
"thread",
"cross",
"calvin",
"themes"
]
},
{
"lens_id": "typological",
"guidance": "Clean/unclean categories foreshadow a deeper sorting. Acts 10:9-16 reverses the pattern when the sheet descends to Peter: the type-system gives way as he sees that no food, and no people, are unclean.",
"panel_filter": [
"cross",
"mac",
"calvin",
"thread"
],
"panel_order": [
"mac",
"cross",
"thread",
"calvin"
]
}
]
}
34 changes: 34 additions & 0 deletions content/hermeneutic_lenses/chapters/lev12.json
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{
"lenses": [
{
"lens_id": "christocentric",
"guidance": "vv 6-8's offering — a lamb, or two doves for the poor — is what Mary brings at Lk 2:22-24. Christ's mother performs the rite for Christ. The poverty offering puts the Messiah's family inside this chapter's law.",
"panel_filter": [
"cross",
"mac",
"thread",
"themes"
],
"panel_order": [
"mac",
"cross",
"thread",
"themes"
]
},
{
"lens_id": "canonical",
"guidance": "v 3's eighth-day circumcision is fulfilled at Lk 2:21, the verse before purification at Lk 2:22-24. The canon binds this procedural chapter to the infancy narrative — echoes across Scripture into the gospel.",
"panel_filter": [
"cross",
"thread",
"themes"
],
"panel_order": [
"thread",
"cross",
"themes"
]
}
]
}
36 changes: 36 additions & 0 deletions content/hermeneutic_lenses/chapters/lev13.json
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{
"lenses": [
{
"lens_id": "grammatical",
"guidance": "vv 2-3's repeated 'the priest shall examine' — the imperative shapes the chapter as diagnostic protocol. The Hebrew ra'ah (look at, inspect) governs the rhythm. Priestly sight is given the authority to declare clean.",
"panel_filter": [
"heb",
"milgrom",
"hebtext",
"calvin"
],
"panel_order": [
"heb",
"hebtext",
"milgrom",
"calvin"
]
},
{
"lens_id": "literary",
"guidance": "The chapter is a procedural inclusio of inspection cycles — vv 4-8 (skin), 18-23 (boil), 24-28 (burn), 29-37 (head), 47-58 (cloth). Repetition of seven-day quarantine builds a structure of patient discernment.",
"panel_filter": [
"lit",
"milgrom",
"calvin",
"themes"
],
"panel_order": [
"lit",
"milgrom",
"calvin",
"themes"
]
}
]
}
50 changes: 50 additions & 0 deletions content/hermeneutic_lenses/chapters/lev14.json
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{
"lenses": [
{
"lens_id": "typological",
"guidance": "vv 4-7's two birds — one killed, one released alive over the field — form a clean type-pair. The pattern prefigures resurrection: death and life paired, the living bird carrying cleansed status away from camp.",
"panel_filter": [
"cross",
"mac",
"calvin",
"thread"
],
"panel_order": [
"mac",
"cross",
"thread",
"calvin"
]
},
{
"lens_id": "christocentric",
"guidance": "v 7's blood-sprinkled-then-released bird points to Jesus. The cleansed leper restored to camp (vv 8-9) is what Christ healed in Mk 1:40-45 was sent to show himself to the priest, fulfilling this very rite.",
"panel_filter": [
"cross",
"mac",
"thread",
"themes"
],
"panel_order": [
"mac",
"cross",
"thread",
"themes"
]
},
{
"lens_id": "canonical",
"guidance": "vv 33-53's house-mildew protocol mirrors the skin protocol of ch 13. The canonical pattern repeats — Israel, body, house, land are all subject to the same logic of contagion and cleansing throughout Scripture.",
"panel_filter": [
"cross",
"thread",
"themes"
],
"panel_order": [
"thread",
"cross",
"themes"
]
}
]
}
36 changes: 36 additions & 0 deletions content/hermeneutic_lenses/chapters/lev15.json
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{
"lenses": [
{
"lens_id": "christocentric",
"guidance": "vv 25-30's woman-with-discharge protocol is reversed at Mk 5:25-34. The woman with the issue of blood touches Jesus and the contagion runs the opposite direction — uncleanness flows out, healing flows in.",
"panel_filter": [
"cross",
"mac",
"thread",
"themes"
],
"panel_order": [
"mac",
"cross",
"thread",
"themes"
]
},
{
"lens_id": "redemptive",
"guidance": "v 31's 'keep the Israelites separate from things that defile' frames discharge laws as covenant boundary-keeping. The redemption of Israel includes the body and the dwelling — promise of presence requires purity.",
"panel_filter": [
"cross",
"thread",
"themes",
"calvin"
],
"panel_order": [
"thread",
"cross",
"calvin",
"themes"
]
}
]
}
98 changes: 98 additions & 0 deletions content/hermeneutic_lenses/chapters/lev16.json
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{
"lenses": [
{
"lens_id": "grammatical",
"guidance": "Hebrew kaphar (cover, atone) is the chapter's master verb, threaded across v 6, 11, 16, 17, 18, 20, 24, 27, 30, 32, 33, 34. The noun kapporet (mercy seat, vv 13-15) is built from the same root. Word and place share a stem.",
"panel_filter": [
"heb",
"milgrom",
"hebtext",
"calvin"
],
"panel_order": [
"heb",
"hebtext",
"milgrom",
"calvin"
]
},
{
"lens_id": "typological",
"guidance": "vv 7-10's two goats form a paired type — one slain, one released. Together they prefigure what one figure accomplishes: death endured and guilt removed. The pattern anticipates Christ in Heb 9:6-14's fulfillment.",
"panel_filter": [
"cross",
"mac",
"calvin",
"thread"
],
"panel_order": [
"mac",
"cross",
"thread",
"calvin"
]
},
{
"lens_id": "christocentric",
"guidance": "v 2's once-a-year entry behind the veil is what Jesus does once-for-all. The Aaronic restriction (only him, only this day, only with blood) frames Heb 9:11-12 — Christ entered the heavenly holy place by his own blood.",
"panel_filter": [
"cross",
"mac",
"thread",
"themes"
],
"panel_order": [
"mac",
"cross",
"thread",
"themes"
]
},
{
"lens_id": "canonical",
"guidance": "The chapter's vocabulary — kaphar, kapporet, blood, the curtain — is the canonical lexicon Hebrews 9-10 adopts whole. Heb argues this chapter verse by verse rather than merely echo it. Fulfillment is read across Scripture.",
"panel_filter": [
"cross",
"thread",
"themes"
],
"panel_order": [
"thread",
"cross",
"themes"
]
},
{
"lens_id": "devotional",
"guidance": "v 29's 'deny yourselves' annual command (cf. v 31's sabbath of complete rest) shapes Israel's calendar around repentance. Today's worshipper trusts the same atonement, not by self-denial but by faith in the once-offered cross.",
"panel_filter": [
"mac",
"calvin",
"rec",
"themes"
],
"panel_order": [
"mac",
"rec",
"calvin",
"themes"
]
},
{
"lens_id": "redemptive",
"guidance": "vv 29-34's perpetual statute frames atonement as the spine of Israel's covenant year. The annual rhythm of repeated covering is the redemptive arc compressed into one day, repeated until the day Christ ends repetition.",
"panel_filter": [
"cross",
"thread",
"themes",
"calvin"
],
"panel_order": [
"thread",
"cross",
"calvin",
"themes"
]
}
]
}
66 changes: 66 additions & 0 deletions content/hermeneutic_lenses/chapters/lev17.json
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{
"lenses": [
{
"lens_id": "christocentric",
"guidance": "v 11's 'the life of a creature is in the blood... it is the blood that makes atonement' is the chapter's centre. Heb 9:22 cites this verse directly. Christ's blood is what Lev 17:11 anticipates — gospel grounded here.",
"panel_filter": [
"cross",
"mac",
"thread",
"themes"
],
"panel_order": [
"mac",
"cross",
"thread",
"themes"
]
},
{
"lens_id": "canonical",
"guidance": "v 11's life-blood logic threads across Scripture: from this verse to Heb 9:22 to Mt 26:28's 'this is my blood of the covenant'. The canon stitches these texts together as one argument. The thread is unbroken from altar to cross.",
"panel_filter": [
"cross",
"thread",
"themes"
],
"panel_order": [
"thread",
"cross",
"themes"
]
},
{
"lens_id": "literary",
"guidance": "vv 1-9 (central altar, six speech formulas) and vv 10-16 (blood prohibition, repetition of 'anyone... who eats blood') form a doublet structure. The chapter is built on parallelism: place of slaughter, treatment of blood.",
"panel_filter": [
"lit",
"milgrom",
"calvin",
"themes"
],
"panel_order": [
"lit",
"milgrom",
"calvin",
"themes"
]
},
{
"lens_id": "redemptive",
"guidance": "vv 3-7's prohibition against field-slaughter — bring every offering to the tent — gathers Israel's worship to one centre. The covenant logic anticipates a single sacrifice at one altar, the redemptive arc's final shape.",
"panel_filter": [
"cross",
"thread",
"themes",
"calvin"
],
"panel_order": [
"thread",
"cross",
"calvin",
"themes"
]
}
]
}
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