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feat(lenses): Exodus 31-40 lens content, batch 4 of Exodus pilot — closes Exodus (#820, #1781) #1800

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Merged
CraigBuckmaster merged 1 commit into from
Apr 29, 2026
Merged

feat(lenses): Exodus 31-40 lens content, batch 4 of Exodus pilot — closes Exodus (#820, #1781) #1800

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52 changes: 52 additions & 0 deletions content/hermeneutic_lenses/chapters/ex31.json
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{
"lenses": [
{
"lens_id": "literary",
"guidance": "Two paired sections: Bezalel's Spirit-gifting (vv 1-11) sets up tabernacle-craft, then the Sabbath sign (vv 12-17) frames the work with rest. v 18's tablets close the unit. The literary structure subordinates work to covenant-rest.",
"panel_filter": [
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"sarna",
"alter",
"themes"
],
"panel_order": [
"lit",
"sarna",
"alter",
"themes"
]
},
{
"lens_id": "typological",
"guidance": "Bezalel 'filled with the Spirit of God' (v 3) is the OT's first explicit Spirit-filling formula. The pattern anticipates Pentecost's craftsmen-of-the-gospel filled to build a different sanctuary — the church as living tabernacle.",
"panel_filter": [
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"thread",
"calvin",
"themes"
],
"panel_order": [
"cross",
"thread",
"calvin",
"themes"
]
},
{
"lens_id": "devotional",
"guidance": "vv 12-17 calls Sabbath 'a sign forever' (v 17) — the rhythm marks Israel as God's. The practical pattern: trust that the work continues without you. To rest in obedience here is to confess that Yahweh, not Israel, builds the tabernacle.",
"panel_filter": [
"mac",
"calvin",
"themes",
"rec"
],
"panel_order": [
"mac",
"calvin",
"themes",
"rec"
]
}
]
}
98 changes: 98 additions & 0 deletions content/hermeneutic_lenses/chapters/ex32.json
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{
"lenses": [
{
"lens_id": "grammatical",
"guidance": "v 1's 'make us gods (elohim) who shall go before us' uses the same Hebrew elohim that names Yahweh. v 4's liturgical formula 'these are your gods, O Israel' copies covenant-naming language to crown a calf. Theology is reversed by syntax.",
"panel_filter": [
"heb",
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],
"panel_order": [
"heb",
"sarna",
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"hebtext"
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},
{
"lens_id": "literary",
"guidance": "Three narrative movements: descent into apostasy below (vv 1-6), intercession above (vv 7-14), and judgment on return (vv 15-35). The structure mirrors a tragic descent-mediation-execution arc, with Moses moving up and down the mountain.",
"panel_filter": [
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"panel_order": [
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},
{
"lens_id": "typological",
"guidance": "v 32 — 'blot me out of your book' — Moses offers his own life as the price of forgiveness. The substitutionary pattern prefigures one greater Mediator who will not merely offer but actually be cut off for the people he loves.",
"panel_filter": [
"cross",
"calvin",
"mac",
"thread"
],
"panel_order": [
"cross",
"calvin",
"mac",
"thread"
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},
{
"lens_id": "christocentric",
"guidance": "What Moses offered in v 32 — substitution unto being blotted out — Christ accomplished. He is cut off for transgressors so the names blotted from one book are written in the Lamb's. Mediation completed where Moses could only ask.",
"panel_filter": [
"cross",
"calvin",
"mac",
"thread"
],
"panel_order": [
"cross",
"calvin",
"mac",
"thread"
]
},
{
"lens_id": "redemptive",
"guidance": "v 14's relenting after intercession is covenant-mercy operating on the day the covenant should die. The promise made to Abraham (cited in Moses's plea, v 13) is older and stronger than Israel's worst breach of it.",
"panel_filter": [
"cross",
"thread",
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],
"panel_order": [
"thread",
"cross",
"calvin",
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},
{
"lens_id": "canonical",
"guidance": "The calf episode echoes across Scripture as the paradigm idolatry warning — Deut 9:8-21 retells it, Neh 9:18 confesses it, Ps 106:19-23 sings it, Acts 7:39-43 indicts it, 1 Cor 10:7 warns the church off it.",
"panel_filter": [
"cross",
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"panel_order": [
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"cross",
"themes"
]
}
]
}
98 changes: 98 additions & 0 deletions content/hermeneutic_lenses/chapters/ex33.json
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{
"lenses": [
{
"lens_id": "grammatical",
"guidance": "v 11 reads panim el-panim — face to face. v 14's 'my Presence' is panai, my face. v 23's 'back parts' is achor. The Hebrew chapter is a sustained meditation on whose face goes with Israel and what Moses can literally see of it.",
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"panel_order": [
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},
{
"lens_id": "literary",
"guidance": "Three scenes built on a presence-motif: the presence-crisis (vv 1-6), Moses at the tent of meeting (vv 7-11), and the glory-request (vv 12-23). The repetition of 'presence' is the structural pivot of the chapter.",
"panel_filter": [
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"panel_order": [
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{
"lens_id": "typological",
"guidance": "Moses sees only Yahweh's 'back parts' (v 23) — partial sight, the shadow of theophany. John 1:18 says no one has seen God except the Son who has made him known; the Sinai shadow anticipates the Bethlehem disclosure.",
"panel_filter": [
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"calvin",
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"thread"
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"panel_order": [
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},
{
"lens_id": "christocentric",
"guidance": "v 14 — 'My Presence will go with you' — is the seed of every Immanuel-promise. The presence Israel needs to survive the wilderness arrives in person in Jesus, named God-with-us. Sinai gives the shape; the manger gives the man.",
"panel_filter": [
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"thread"
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"panel_order": [
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"calvin",
"mac",
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},
{
"lens_id": "devotional",
"guidance": "vv 12-13 and 15-16 model intercession that won't take an evasive answer. Moses prays a holy refusal: 'if your presence does not go, do not send us up from here' (v 15). To pray like Moses is to want God more than the gift.",
"panel_filter": [
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"calvin",
"rec",
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"panel_order": [
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"calvin",
"rec",
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},
{
"lens_id": "canonical",
"guidance": "The face-of-God seeking begun here threads through Pss 27:8 ('your face, LORD, do I seek'), 42:2, and 63:2 to Mt 5:8's 'pure in heart shall see God' and 1 Jn 3:2's 'we shall see him as he is'.",
"panel_filter": [
"cross",
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"panel_order": [
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"cross",
"themes"
]
}
]
}
98 changes: 98 additions & 0 deletions content/hermeneutic_lenses/chapters/ex34.json
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{
"lenses": [
{
"lens_id": "grammatical",
"guidance": "vv 6-7's chesed v'emet — covenant-loyalty and faithfulness — is paired Hebrew rhetoric, designed for liturgical reuse. The rhythm of attribute-pairs (gracious-merciful, slow-abundant, keeping-forgiving) reads like a creed-text.",
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"panel_order": [
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},
{
"lens_id": "literary",
"guidance": "The theophany formula (vv 6-7) interrupts the renewal narrative — bracketed by mountain-ascent (vv 1-4) and shining-face descent (vv 29-35). The Sinai-pattern is bookended; the formula is set apart by literary framing.",
"panel_filter": [
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"themes"
],
"panel_order": [
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"alter",
"sarna",
"themes"
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},
{
"lens_id": "typological",
"guidance": "vv 33-35 — Moses puts a veil on after speaking with Yahweh, off when speaking again. The veil-on/veil-off pattern is the type that 2 Cor 3 reads as removed for those in Christ. Glory by encounter prefigures glory by reflection.",
"panel_filter": [
"cross",
"calvin",
"mac",
"thread"
],
"panel_order": [
"cross",
"calvin",
"mac",
"thread"
]
},
{
"lens_id": "christocentric",
"guidance": "vv 6-7's chesed v'emet (covenant-love and faithfulness) finds full voice in John 1:14: 'full of grace and truth' translates the same Hebrew pair. The Yahweh of Sinai self-discloses as Jesus the Christ in Galilee.",
"panel_filter": [
"cross",
"calvin",
"mac",
"thread"
],
"panel_order": [
"cross",
"calvin",
"mac",
"thread"
]
},
{
"lens_id": "redemptive",
"guidance": "Covenant renewal (v 10) and second tablets (v 27) reveal the promise's design: it can survive Israel's worst breach. The redemptive arc is not waiting for a perfect partner; it is making one, by patient covenant-keeping after rupture.",
"panel_filter": [
"cross",
"thread",
"calvin",
"themes"
],
"panel_order": [
"thread",
"cross",
"calvin",
"themes"
]
},
{
"lens_id": "canonical",
"guidance": "vv 6-7's attribute-formula echoes throughout Scripture — Num 14:18 in the spies' crisis, Neh 9:17 in post-exile confession, Pss 103:8 and 145:8 in the praise-canon. Israel learned to pray its theology back to God.",
"panel_filter": [
"cross",
"thread",
"themes"
],
"panel_order": [
"thread",
"cross",
"themes"
]
}
]
}
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