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feat(lenses): Exodus 21-30 lens content, batch 3 of Exodus pilot (#820, #1781) #1799

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Merged
CraigBuckmaster merged 1 commit into from
Apr 29, 2026
Merged

feat(lenses): Exodus 21-30 lens content, batch 3 of Exodus pilot (#820, #1781) #1799

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50 changes: 50 additions & 0 deletions content/hermeneutic_lenses/chapters/ex21.json
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{
"lenses": [
{
"lens_id": "literary",
"guidance": "The Book of the Covenant opens (v 1) with case law — 'when... if... then'. The structure shifts from Decalogue absolutes (ch 20) to applied jurisprudence; the narrative trains the reader: principles must become procedure.",
"panel_filter": [
"lit",
"alter",
"sarna",
"themes"
],
"panel_order": [
"lit",
"alter",
"sarna",
"themes"
]
},
{
"lens_id": "redemptive",
"guidance": "The seven-year servant-release (vv 2-6) embeds redemption into Israel's economy. Bondage is bounded; the redemptive arc keeps no one perpetually owned. Compare Lev 25's Jubilee — covenant law is liberation calendar.",
"panel_filter": [
"themes",
"thread",
"calvin",
"cross"
],
"panel_order": [
"themes",
"thread",
"calvin",
"cross"
]
},
{
"lens_id": "canonical",
"guidance": "v 24's lex talionis ('eye for eye') is corrected, not abolished, by Jesus at Mt 5:38-42 — the principle limits revenge; Christ moves to renunciation. A canonical thread: law restrains, gospel transforms.",
"panel_filter": [
"cross",
"thread",
"themes"
],
"panel_order": [
"thread",
"cross",
"themes"
]
}
]
}
50 changes: 50 additions & 0 deletions content/hermeneutic_lenses/chapters/ex22.json
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{
"lenses": [
{
"lens_id": "literary",
"guidance": "The chapter's pivot is at v 21 — from property cases to the alien, widow, and orphan. The narrative structure binds covenant ethics to memory: 'you were aliens in Egypt' (v 21) grounds the law in Israel's own rescue.",
"panel_filter": [
"lit",
"alter",
"sarna",
"themes"
],
"panel_order": [
"lit",
"alter",
"sarna",
"themes"
]
},
{
"lens_id": "redemptive",
"guidance": "'If you lend money to my people, to the poor among you, you shall not exact interest' (v 25). Covenant economics limit exploitation; the redemptive arc shapes how Israel trades, not just how Israel worships.",
"panel_filter": [
"themes",
"thread",
"calvin",
"cross"
],
"panel_order": [
"themes",
"thread",
"calvin",
"cross"
]
},
{
"lens_id": "canonical",
"guidance": "Care for widow, orphan, and alien (vv 21-22) opens a thread running through Deut 10:18, the prophets (Isa 1:17, Jer 22:3), to James 1:27 — true religion as covenant ethics enacted across Scripture.",
"panel_filter": [
"cross",
"thread",
"themes"
],
"panel_order": [
"thread",
"cross",
"themes"
]
}
]
}
66 changes: 66 additions & 0 deletions content/hermeneutic_lenses/chapters/ex23.json
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{
"lenses": [
{
"lens_id": "literary",
"guidance": "The chapter binds three threads — courtroom justice (vv 1-9), Sabbath rhythm (vv 10-13), festival calendar (vv 14-17). Narrative structure makes worship and justice inseparable: covenant life integrates both.",
"panel_filter": [
"lit",
"alter",
"sarna",
"themes"
],
"panel_order": [
"lit",
"alter",
"sarna",
"themes"
]
},
{
"lens_id": "redemptive",
"guidance": "The Sabbath-year (vv 10-11) lets the land rest 'so that the poor of your people may eat'. The redemptive arc rests creation itself; covenant rhythm restores both soil and the dispossessed simultaneously.",
"panel_filter": [
"themes",
"thread",
"calvin",
"cross"
],
"panel_order": [
"themes",
"thread",
"calvin",
"cross"
]
},
{
"lens_id": "typological",
"guidance": "'My angel will go before you' with 'my name in him' (vv 20-21) prefigures Christ — the divine presence in agent form, who must be obeyed. Patristic readers saw the angel of Yahweh as pre-incarnate appearance.",
"panel_filter": [
"cross",
"thread",
"calvin",
"themes"
],
"panel_order": [
"cross",
"thread",
"calvin",
"themes"
]
},
{
"lens_id": "canonical",
"guidance": "The three festivals (vv 14-17) — Unleavened Bread, Harvest, Ingathering — fix the calendar that Lev 23 expands and Deut 16 reaffirms. The thread runs to John's Gospel where each feast frames a sign.",
"panel_filter": [
"cross",
"thread",
"themes"
],
"panel_order": [
"thread",
"cross",
"themes"
]
}
]
}
82 changes: 82 additions & 0 deletions content/hermeneutic_lenses/chapters/ex24.json
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{
"lenses": [
{
"lens_id": "literary",
"guidance": "The chapter has two ascents — elders to mid-mountain (v 9), Moses to the cloud (v 18). The narrative structure of graded-access maps the tabernacle's coming spatial holiness; geography teaches theology.",
"panel_filter": [
"lit",
"alter",
"sarna",
"themes"
],
"panel_order": [
"lit",
"alter",
"sarna",
"themes"
]
},
{
"lens_id": "typological",
"guidance": "Moses sprinkles half the blood on the altar, half on the people (vv 6-8) — the ratifying ritual binds the two parties. The pattern foreshadows Christ's blood binding God and humanity in one new covenant.",
"panel_filter": [
"cross",
"thread",
"calvin",
"themes"
],
"panel_order": [
"cross",
"thread",
"calvin",
"themes"
]
},
{
"lens_id": "christocentric",
"guidance": "v 8's 'the blood of the covenant' is the formula Christ redeploys at Mt 26:28: 'this is my blood of the covenant'. The Last Supper deliberately rewrites this mountain into the upper room — same blood-grammar.",
"panel_filter": [
"cross",
"thread",
"calvin",
"themes"
],
"panel_order": [
"cross",
"thread",
"calvin",
"themes"
]
},
{
"lens_id": "redemptive",
"guidance": "'They beheld God, and ate and drank' (v 11) — the covenant meal where mercy could have meant death. The redemptive arc establishes table-fellowship with God as covenant's destination, not just commandment-keeping.",
"panel_filter": [
"themes",
"thread",
"calvin",
"cross"
],
"panel_order": [
"themes",
"thread",
"calvin",
"cross"
]
},
{
"lens_id": "canonical",
"guidance": "v 11's elders eating and drinking before God threads to Isaiah 25:6's eschatological banquet, Christ's table (Lk 22:30), and Rev 19:9's marriage supper of the Lamb — covenant meal across Scripture.",
"panel_filter": [
"cross",
"thread",
"themes"
],
"panel_order": [
"thread",
"cross",
"themes"
]
}
]
}
68 changes: 68 additions & 0 deletions content/hermeneutic_lenses/chapters/ex25.json
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{
"lenses": [
{
"lens_id": "grammatical",
"guidance": "The 'mercy seat' (vv 17-22) is Hebrew kapporet — root kafar ('to cover, atone'). The original audience hears atonement-cover, not throne-cushion; the lid is where sin is covered, not where God reposes.",
"panel_filter": [
"heb",
"hist",
"sarna",
"alter",
"hebtext"
],
"panel_order": [
"heb",
"hebtext",
"sarna",
"alter",
"hist"
]
},
{
"lens_id": "typological",
"guidance": "v 8's 'let them make me a sanctuary, that I may dwell among them' begins a pattern that anticipates the incarnation (Jn 1:14's eskēnōsen, 'tabernacled') and Rev 21:3's final dwelling — tent prefigures temple prefigures God-with-us.",
"panel_filter": [
"cross",
"thread",
"calvin",
"themes"
],
"panel_order": [
"cross",
"thread",
"calvin",
"themes"
]
},
{
"lens_id": "christocentric",
"guidance": "Two cherubim guard the ark (v 18) — recalling Gen 3:24's cherubim guarding Eden's tree. The mercy seat between them is where access is restored. Christ as both throne and atonement reopens what Eden's cherubim closed.",
"panel_filter": [
"cross",
"thread",
"calvin",
"themes"
],
"panel_order": [
"cross",
"thread",
"calvin",
"themes"
]
},
{
"lens_id": "canonical",
"guidance": "What Moses sees on the mountain (v 40) echoes throughout Scripture — Hebrews 8:5 names it 'a copy and shadow of the heavenly things', and Heb 9:24 places Christ entering the heavenly archetype the tabernacle merely copied.",
"panel_filter": [
"cross",
"thread",
"themes"
],
"panel_order": [
"thread",
"cross",
"themes"
]
}
]
}
52 changes: 52 additions & 0 deletions content/hermeneutic_lenses/chapters/ex26.json
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{
"lenses": [
{
"lens_id": "literary",
"guidance": "The four coverings (vv 1-14) layer outward from holiness toward weather; the two veils (vv 31-37) gate inward toward holiness. Architectural narrative: the structure is a graded approach to presence.",
"panel_filter": [
"lit",
"alter",
"sarna",
"themes"
],
"panel_order": [
"lit",
"alter",
"sarna",
"themes"
]
},
{
"lens_id": "typological",
"guidance": "The inner veil (vv 31-33) separates Holy Place from Most Holy. The pattern tears at Mark 15:38 from top to bottom; Heb 10:19-20 names Christ's flesh the new way through. The chapter's veil is built to be torn.",
"panel_filter": [
"cross",
"thread",
"calvin",
"themes"
],
"panel_order": [
"cross",
"thread",
"calvin",
"themes"
]
},
{
"lens_id": "christocentric",
"guidance": "The cherubim woven into the inner veil (v 31) match the ark's cherubim (25:18) — guards on both sides of the boundary. Christ's body torn (Heb 10:20) removes the guard; access is opened by his flesh, not by ours.",
"panel_filter": [
"cross",
"thread",
"calvin",
"themes"
],
"panel_order": [
"cross",
"thread",
"calvin",
"themes"
]
}
]
}
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