From c642d2db82e19b8bd1e6f4de44f22a3b783bdc59 Mon Sep 17 00:00:00 2001 From: Craig Buckmaster Date: Sun, 3 May 2026 00:27:40 +0000 Subject: [PATCH] feat(lenses): Deuteronomy 13-23 lens content, batch 9 of Pentateuch-rest pilot (#820, #1782) MIME-Version: 1.0 Content-Type: text/plain; charset=UTF-8 Content-Transfer-Encoding: 8bit 38 hermeneutic lens entries across 11 chapters. Per-chapter distribution: - deu22, deu23: 2 lenses (procedural civil law / camp purity) - deu13, deu14, deu16, deu19, deu20: 3 lenses - deu17: 4 lenses (king laws peak) - deu15, deu18, deu21: 5 lenses (Sabbath release / prophet-like-Moses / hanged-on-tree peaks) Theological highlights: - deu15 Sabbath release year (vv 1-18) — christocentric anchored on Lk 4:18-19 / Isa 61 Jubilee echo; canonical thread to Lev 25 - deu17 king-laws (vv 14-20) — typological prefiguring of Christ as king-who-is-Word; canonical thread to Solomon's violations - deu18 prophet-like-Moses (vv 15-19) — christocentric anchored on Acts 3:22-23 / 7:37, Jn 6:14, 7:40 - deu21 hanged-on-a-tree (vv 22-23) — christocentric anchored on Gal 3:13 (Paul's direct citation for the cross) - deu23 assembly exclusions (vv 1-8) — canonical line to Acts 8:26-40 (Ethiopian eunuch baptized into the new assembly) Pipeline gates: - schema_validator: 0 failures (148,968 passed) - lens_quality_scorer: 100/100 across all 38 entries - build_sqlite: chapter_lens_content rows 623 -> 661 (delta = 38) - validate_sqlite: 0 failures (2 pre-existing warnings non-fatal) All entries 80-250 chars (target; 280 hard ceiling never approached; average length 222). All entries pass rubric-token check; 'thread' restricted to canonical entries; 'pattern' avoided in canonical entries (lens-name substring trap dodged). --- .../hermeneutic_lenses/chapters/deu13.json | 50 +++++++++++ .../hermeneutic_lenses/chapters/deu14.json | 50 +++++++++++ .../hermeneutic_lenses/chapters/deu15.json | 82 +++++++++++++++++++ .../hermeneutic_lenses/chapters/deu16.json | 52 ++++++++++++ .../hermeneutic_lenses/chapters/deu17.json | 66 +++++++++++++++ .../hermeneutic_lenses/chapters/deu18.json | 82 +++++++++++++++++++ .../hermeneutic_lenses/chapters/deu19.json | 50 +++++++++++ .../hermeneutic_lenses/chapters/deu20.json | 52 ++++++++++++ .../hermeneutic_lenses/chapters/deu21.json | 82 +++++++++++++++++++ .../hermeneutic_lenses/chapters/deu22.json | 36 ++++++++ .../hermeneutic_lenses/chapters/deu23.json | 34 ++++++++ 11 files changed, 636 insertions(+) create mode 100644 content/hermeneutic_lenses/chapters/deu13.json create mode 100644 content/hermeneutic_lenses/chapters/deu14.json create mode 100644 content/hermeneutic_lenses/chapters/deu15.json create mode 100644 content/hermeneutic_lenses/chapters/deu16.json create mode 100644 content/hermeneutic_lenses/chapters/deu17.json create mode 100644 content/hermeneutic_lenses/chapters/deu18.json create mode 100644 content/hermeneutic_lenses/chapters/deu19.json create mode 100644 content/hermeneutic_lenses/chapters/deu20.json create mode 100644 content/hermeneutic_lenses/chapters/deu21.json create mode 100644 content/hermeneutic_lenses/chapters/deu22.json create mode 100644 content/hermeneutic_lenses/chapters/deu23.json diff --git a/content/hermeneutic_lenses/chapters/deu13.json b/content/hermeneutic_lenses/chapters/deu13.json new file mode 100644 index 00000000..dcfa3132 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu13.json @@ -0,0 +1,50 @@ +{ + "lenses": [ + { + "lens_id": "canonical", + "guidance": "vv 1-5's false-prophet test — sign-confirmed prophets are still false if they call to other gods — is echoed at Mt 24:24, 2 Th 2:9-10, and 1 Jn 4:1-3. Doctrinal allegiance trumps performance miracles at every canonical step.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + }, + { + "lens_id": "literary", + "guidance": "The chapter escalates structurally: false prophet (vv 1-5), enticing family member (vv 6-11), apostate city (vv 12-18). The repetition shows covenant exclusivity widening — same demand applied to oracle, intimate, polity.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "redemptive", + "guidance": "vv 6-11's covenant-loyalty-over-family — even brother, child, beloved — is the redemption arc's hardest social claim. The promise-people are gathered around the LORD's name, not bloodline; allegiance refigures kinship.", + "panel_filter": [ + "calvin", + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "calvin", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu14.json b/content/hermeneutic_lenses/chapters/deu14.json new file mode 100644 index 00000000..c48c5d8b --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu14.json @@ -0,0 +1,50 @@ +{ + "lenses": [ + { + "lens_id": "canonical", + "guidance": "vv 3-21's clean-and-unclean food list is echoed at Lev 11 and later relativized at Acts 10:9-16 (Peter's rooftop vision) and Mk 7:19 ('declared all foods clean'). The canonical line moves from boundary-marker to fulfilled boundary.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + }, + { + "lens_id": "typological", + "guidance": "vv 3-21's dietary distinctions are the type — outward separation marking inward holiness — that Mk 7:19 names fulfilled. The shadow ordered Israel's body around covenant; the substance is now access through Christ.", + "panel_filter": [ + "calvin", + "cross", + "mac", + "thread" + ], + "panel_order": [ + "mac", + "cross", + "thread", + "calvin" + ] + }, + { + "lens_id": "devotional", + "guidance": "vv 28-29 ground the third-year tithe in care for the foreigner, fatherless, and widow — worship is tied to social provision. To respond today is to let liturgy and largesse be one practice; the heart bends both.", + "panel_filter": [ + "calvin", + "mac", + "rec", + "themes" + ], + "panel_order": [ + "mac", + "rec", + "calvin", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu15.json b/content/hermeneutic_lenses/chapters/deu15.json new file mode 100644 index 00000000..48188528 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu15.json @@ -0,0 +1,82 @@ +{ + "lenses": [ + { + "lens_id": "literary", + "guidance": "vv 1-18 form a structural chiasm: debt remitted (vv 1-6), poor neighbour (vv 7-11), slave freed (vv 12-15), generous heart enacts release (vv 16-18). Each turn deepens — relief, then disposition, then enacted freedom.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "redemptive", + "guidance": "vv 12-15 ground slave-release in remembered redemption: 'remember that you were slaves in Egypt and the LORD your God redeemed you.' The covenant's economic ethic — freedom flowing from freedom — comes straight from the exodus.", + "panel_filter": [ + "calvin", + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "calvin", + "themes" + ] + }, + { + "lens_id": "christocentric", + "guidance": "vv 1-2's seventh-year 'release' (shemittah) — the same word LXX uses for aphesis, 'forgiveness' — is echoed at Lk 4:18-19 where Jesus reads Isa 61's Jubilee announcement. Christ proclaims the year of the LORD's favor.", + "panel_filter": [ + "cross", + "mac", + "themes", + "thread" + ], + "panel_order": [ + "mac", + "cross", + "thread", + "themes" + ] + }, + { + "lens_id": "devotional", + "guidance": "vv 7-11 watch the heart that calculates the approaching release year and tightens its fist: 'do not be hardhearted or tightfisted toward your fellow Israelite.' To live by faith today is to give freely under the calendar's pressure.", + "panel_filter": [ + "calvin", + "mac", + "rec", + "themes" + ], + "panel_order": [ + "mac", + "rec", + "calvin", + "themes" + ] + }, + { + "lens_id": "canonical", + "guidance": "vv 1-3's seven-year debt-release threads to Lev 25's Jubilee year, then to Isa 61's anointed-proclamation, and lands at Lk 4:18-19. The canonical line runs from Sinai economics to the Nazareth synagogue's announcement.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu16.json b/content/hermeneutic_lenses/chapters/deu16.json new file mode 100644 index 00000000..479e9992 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu16.json @@ -0,0 +1,52 @@ +{ + "lenses": [ + { + "lens_id": "typological", + "guidance": "vv 1-8's Passover prefigures Christ the Paschal lamb (1 Cor 5:7); vv 9-12's Weeks prefigures Pentecost (Acts 2:1-4) where the Spirit comes fifty days after Christ's resurrection. The festival calendar is a christological scaffold.", + "panel_filter": [ + "calvin", + "cross", + "mac", + "thread" + ], + "panel_order": [ + "mac", + "cross", + "thread", + "calvin" + ] + }, + { + "lens_id": "literary", + "guidance": "vv 1-17's three-festival cycle — Passover (spring), Weeks (early summer), Tabernacles (autumn) — frames Israel's year as covenant memory. The structure is liturgical narrative: redemption recalled, harvest received, wilderness rehearsed.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "devotional", + "guidance": "vv 16-17's 'no one should appear before the LORD empty-handed; each must bring as he is able' shapes worship as glad response, not extraction. To live faithfully today is to bring what we have, scaled to what we have received.", + "panel_filter": [ + "calvin", + "mac", + "rec", + "themes" + ], + "panel_order": [ + "mac", + "rec", + "calvin", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu17.json b/content/hermeneutic_lenses/chapters/deu17.json new file mode 100644 index 00000000..4d3aa246 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu17.json @@ -0,0 +1,66 @@ +{ + "lenses": [ + { + "lens_id": "literary", + "guidance": "vv 14-20 form an ironic king-charter: must not multiply horses, wives, gold; must write a copy of the Torah and read it daily. The structure inverts ancient-Near-East kingship — the king is Torah's servant, not its master.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "canonical", + "guidance": "vv 16-17 forbid horses, wives, and gold; 1 Kgs 10:14-11:8 records Solomon publicly violating all three. The canonical thread runs from Deuteronomy's prohibition to the chronicler's verdict and to Ps 72's righteous-king ideal.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + }, + { + "lens_id": "typological", + "guidance": "vv 18-20 — the king must write a Torah-copy and read it daily — prefigures the King who is himself the Word (Jn 1:1, 14). Christ is the true Davidic ruler who not only obeys Torah but embodies and fulfills it.", + "panel_filter": [ + "calvin", + "cross", + "mac", + "thread" + ], + "panel_order": [ + "mac", + "cross", + "thread", + "calvin" + ] + }, + { + "lens_id": "redemptive", + "guidance": "vv 14-20 set up the covenant-king motif the redemption arc requires: a Davidic son who keeps the law of God. The promise running through 2 Sam 7 to Christ rests on this foundational charter — kings under Torah, never above.", + "panel_filter": [ + "calvin", + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "calvin", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu18.json b/content/hermeneutic_lenses/chapters/deu18.json new file mode 100644 index 00000000..a069e218 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu18.json @@ -0,0 +1,82 @@ +{ + "lenses": [ + { + "lens_id": "christocentric", + "guidance": "vv 15-19 promise 'a prophet like me from among your fellow Israelites' — Peter applies this to Christ at Acts 3:22-23 and Stephen at Acts 7:37. Jn 6:14 and 7:40 show crowds asking if Jesus is 'the Prophet.'", + "panel_filter": [ + "cross", + "mac", + "themes", + "thread" + ], + "panel_order": [ + "mac", + "cross", + "thread", + "themes" + ] + }, + { + "lens_id": "typological", + "guidance": "vv 15-19's prophet-like-Moses is the type Christ fulfills — same mediation between God and people, same words placed in the prophet's mouth (v 18). The Mosaic shadow finds its substance in the one who speaks God's full Word.", + "panel_filter": [ + "calvin", + "cross", + "mac", + "thread" + ], + "panel_order": [ + "mac", + "cross", + "thread", + "calvin" + ] + }, + { + "lens_id": "canonical", + "guidance": "vv 20-22's prophet-test (does the word come true?) threads to Jer 28's Hananiah and lands at Heb 1:1-2: 'in these last days God has spoken to us by his Son.' The canonical line runs from Sinai to the incarnation.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + }, + { + "lens_id": "literary", + "guidance": "vv 1-8's priestly portions and vv 15-22's prophet-criteria pair the two anointed offices. Together with deu17's king-charter, the structure completes Israel's threefold mediator-frame: prophet, priest, king.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "redemptive", + "guidance": "vv 15-19's promise of a coming prophet keeps the covenant arc forward-leaning — Moses's voice is not the last. The redemption-story expects more from God; the unfolding plan anticipates the prophet who will close the line.", + "panel_filter": [ + "calvin", + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "calvin", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu19.json b/content/hermeneutic_lenses/chapters/deu19.json new file mode 100644 index 00000000..303e713f --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu19.json @@ -0,0 +1,50 @@ +{ + "lenses": [ + { + "lens_id": "literary", + "guidance": "vv 1-14's refuge-city framework — three given now, three to add if borders extend (v 9) — extends Num 35's structure into Canaan. The literary form is graduated mercy: the system grows with the land it serves.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "canonical", + "guidance": "v 15's 'two or three witnesses' threshold is echoed at Mt 18:16, 2 Cor 13:1, 1 Tim 5:19, and Heb 10:28. The procedural rule threads from Sinai justice into New Testament church discipline as the standard for serious accusation.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + }, + { + "lens_id": "typological", + "guidance": "vv 1-13's city-of-refuge — the manslayer flees and is preserved from the avenger — is the type Heb 6:18 echoes: those who flee for refuge to Christ have strong encouragement to hold the hope set before them.", + "panel_filter": [ + "calvin", + "cross", + "mac", + "thread" + ], + "panel_order": [ + "mac", + "cross", + "thread", + "calvin" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu20.json b/content/hermeneutic_lenses/chapters/deu20.json new file mode 100644 index 00000000..734d6b54 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu20.json @@ -0,0 +1,52 @@ +{ + "lenses": [ + { + "lens_id": "literary", + "guidance": "vv 5-7's exemption list — newly built house, newly planted vineyard, newly betrothed wife — releases men whose lives are mid-completion. The structural narrative privileges full-life over headcount; conquest serves life, not the reverse.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "redemptive", + "guidance": "vv 10-18 distinguish distant cities (terms-of-peace first) from Canaanite cities (devoted to destruction). The covenant logic of the redemption arc: peace offered, idolatry rooted out where it would corrupt the promise-land.", + "panel_filter": [ + "calvin", + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "calvin", + "themes" + ] + }, + { + "lens_id": "devotional", + "guidance": "vv 1-4's priestly address before battle — 'do not be afraid; do not panic... the LORD your God is with you' — disciplines the heart against numerical anxiety. To trust today is to keep counting Egypt-deliverance higher than enemy chariots.", + "panel_filter": [ + "calvin", + "mac", + "rec", + "themes" + ], + "panel_order": [ + "mac", + "rec", + "calvin", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu21.json b/content/hermeneutic_lenses/chapters/deu21.json new file mode 100644 index 00000000..17dcab14 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu21.json @@ -0,0 +1,82 @@ +{ + "lenses": [ + { + "lens_id": "christocentric", + "guidance": "vv 22-23 — 'anyone who is hung on a pole is under God's curse' — is what Paul quotes directly at Gal 3:13: 'Christ redeemed us from the curse of the law by becoming a curse for us.' The cross is read through this verse.", + "panel_filter": [ + "cross", + "mac", + "themes", + "thread" + ], + "panel_order": [ + "mac", + "cross", + "thread", + "themes" + ] + }, + { + "lens_id": "typological", + "guidance": "vv 1-9's unsolved-murder ritual — heifer slain, elders wash hands over the body in the valley — is the type of substitutionary cleansing for unaccounted blood. The community cannot bear unatoned death; another life intervenes.", + "panel_filter": [ + "calvin", + "cross", + "mac", + "thread" + ], + "panel_order": [ + "mac", + "cross", + "thread", + "calvin" + ] + }, + { + "lens_id": "literary", + "guidance": "The chapter collects five edge-of-life cases — unsolved murder (vv 1-9), captive wife (vv 10-14), firstborn rights (vv 15-17), rebellious son (vv 18-21), hanged body (vv 22-23). The structure escalates from procedure to curse.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "canonical", + "guidance": "vv 18-21's rebellious-son procedure — never recorded as enacted in OT narrative — is canonically inverted at Lk 15:11-32, where the rebellious son returns and is welcomed not stoned. The same statute, recast under grace.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + }, + { + "lens_id": "redemptive", + "guidance": "vv 22-23 require bodies hung on a tree to be buried before sundown — even the cursed dead receive land-respect. The covenant carries even the cursed; Christ's burial (Mk 15:42-46) fulfills this ordinance for the world's sin.", + "panel_filter": [ + "calvin", + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "calvin", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu22.json b/content/hermeneutic_lenses/chapters/deu22.json new file mode 100644 index 00000000..3ea38e4e --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu22.json @@ -0,0 +1,36 @@ +{ + "lenses": [ + { + "lens_id": "literary", + "guidance": "vv 1-12 collect do-not-ignore laws — strayed ox, fallen donkey, bird with eggs, parapet rail. The structural framing extends covenant holiness to neighbour-care across property-lines, not just sanctuary purity. Sacred and civic blur.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "devotional", + "guidance": "vv 1-4's repeated 'do not ignore' the lost donkey, the fallen ox — Jesus picks up this ethic at Lk 14:5. To live faithfully today is to refuse the bystander posture; the heart sees what the eye prefers not to.", + "panel_filter": [ + "calvin", + "mac", + "rec", + "themes" + ], + "panel_order": [ + "mac", + "rec", + "calvin", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu23.json b/content/hermeneutic_lenses/chapters/deu23.json new file mode 100644 index 00000000..ab9cb757 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu23.json @@ -0,0 +1,34 @@ +{ + "lenses": [ + { + "lens_id": "canonical", + "guidance": "vv 1-8's assembly exclusions — eunuch, Ammonite, Moabite forever-barred — are echoed at Neh 13:1-3 and reversed at Isa 56:3-7 (eunuchs welcomed). Acts 8:26-40 lands the canonical line: an Ethiopian eunuch baptized into the new assembly.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + }, + { + "lens_id": "literary", + "guidance": "vv 9-14's camp-purity laws — including a latrine outside the camp — use the narrative of Israel-on-the-march to extend holiness from sanctuary to ditch. The literary form insists no domain is too humble for covenant attention.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + } + ] +}