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34 changes: 34 additions & 0 deletions content/hermeneutic_lenses/chapters/deu1.json
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{
"lenses": [
{
"lens_id": "literary",
"guidance": "Moses opens with narrative-recap (vv 6-46), retelling the Horeb commission and Kadesh failure for the generation that did not live them. The framing makes the covenant address rest on remembered history, not abstract law.",
"panel_filter": [
"craigie",
"lit",
"themes",
"tigay"
],
"panel_order": [
"lit",
"craigie",
"tigay",
"themes"
]
},
{
"lens_id": "canonical",
"guidance": "vv 19-46 retell the spy crisis of Num 13-14 — same disaster, condensed, recast for the new generation. Heb 3:7-19 then reads it across Scripture as the warning to the church: an unbelieving heart still keeps Sabbath rest at bay.",
"panel_filter": [
"cross",
"themes",
"thread"
],
"panel_order": [
"thread",
"cross",
"themes"
]
}
]
}
68 changes: 68 additions & 0 deletions content/hermeneutic_lenses/chapters/deu10.json
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{
"lenses": [
{
"lens_id": "christocentric",
"guidance": "v 16's 'circumcise your hearts, and do not be stiff-necked any longer' is named fulfilled in Christ at Rom 2:29, Phil 3:3, and Col 2:11. The outward sign points to inward grace given by the Spirit through the gospel.",
"panel_filter": [
"cross",
"mac",
"themes",
"thread"
],
"panel_order": [
"mac",
"cross",
"thread",
"themes"
]
},
{
"lens_id": "typological",
"guidance": "v 16's heart-circumcision is the type that Jer 31:33 and Ezek 36:26 prefigure as fulfillment — a heart of flesh, the law inscribed not on stone but in the people. The external rite anticipates internal regeneration.",
"panel_filter": [
"calvin",
"cross",
"mac",
"thread"
],
"panel_order": [
"mac",
"cross",
"thread",
"calvin"
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},
{
"lens_id": "literary",
"guidance": "vv 12-22 ('what does the LORD require?') condense the law into fear, walk, love, serve, keep. The literary form anticipates Mic 6:8's later distillation — same compression, same five-word ethic of God-with-neighbour.",
"panel_filter": [
"craigie",
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"tigay"
],
"panel_order": [
"lit",
"craigie",
"tigay",
"themes"
]
},
{
"lens_id": "devotional",
"guidance": "vv 17-19 ground hospitality in remembered grace: 'love the foreigner residing among you, for you yourselves were foreigners in Egypt.' To live faithfully today is to let the heart turn outward where the law turns it.",
"panel_filter": [
"calvin",
"mac",
"rec",
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],
"panel_order": [
"mac",
"rec",
"calvin",
"themes"
]
}
]
}
34 changes: 34 additions & 0 deletions content/hermeneutic_lenses/chapters/deu11.json
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{
"lenses": [
{
"lens_id": "literary",
"guidance": "vv 26-32 set up the blessing-and-curse pairing on Mounts Gerizim and Ebal — the structural seedling of deu27's later ceremony. The narrative frames the covenant as a two-ways choice before the Jordan crossing.",
"panel_filter": [
"craigie",
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"themes",
"tigay"
],
"panel_order": [
"lit",
"craigie",
"tigay",
"themes"
]
},
{
"lens_id": "canonical",
"guidance": "vv 26-32's two-ways choice — set blessing and curse before you — is echoed across Scripture at Josh 24:15 ('choose this day'), 1 Kgs 18:21 ('how long will you waver?'), and Mt 7:13-14 (the two gates).",
"panel_filter": [
"cross",
"themes",
"thread"
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"panel_order": [
"thread",
"cross",
"themes"
]
}
]
}
50 changes: 50 additions & 0 deletions content/hermeneutic_lenses/chapters/deu12.json
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{
"lenses": [
{
"lens_id": "canonical",
"guidance": "The 'place the LORD will choose' refrain (vv 5, 11, 14, 18, 21, 26) becomes the canonical thread that runs to Jerusalem's temple, then dissolves at Jn 4:21 — neither on this mountain nor in Jerusalem, but in spirit and truth.",
"panel_filter": [
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"themes",
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],
"panel_order": [
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"cross",
"themes"
]
},
{
"lens_id": "typological",
"guidance": "vv 5-14's one-sanctuary principle prefigures the singular access-point. Jn 2:19-21 names Christ as the temple, the type fulfilled — the place where God meets his people is no longer a location but a person.",
"panel_filter": [
"calvin",
"cross",
"mac",
"thread"
],
"panel_order": [
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"cross",
"thread",
"calvin"
]
},
{
"lens_id": "redemptive",
"guidance": "vv 1-4's destroy-the-high-places command makes covenant purity the precondition of inheritance. Mixed worship halts the redemption arc; the conquest of land is also the conquest of cult, with the gods of Canaan first.",
"panel_filter": [
"calvin",
"cross",
"themes",
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],
"panel_order": [
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"cross",
"calvin",
"themes"
]
}
]
}
36 changes: 36 additions & 0 deletions content/hermeneutic_lenses/chapters/deu2.json
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{
"lenses": [
{
"lens_id": "literary",
"guidance": "vv 4-19 form a triple refrain — pass through Edom, Moab, Ammon without provocation — before vv 24-37 turn on Sihon. The repetition of restraint sets the structure: covenant-defined kin borders, then designated conquest.",
"panel_filter": [
"craigie",
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],
"panel_order": [
"lit",
"craigie",
"tigay",
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]
},
{
"lens_id": "redemptive",
"guidance": "vv 4-9, 19's restraint toward Edom, Moab, and Ammon — kin given their own inheritance — shows the redemption arc is not blanket conquest. The covenant promise is shaped by genealogy; Israel's land has covenantal limits.",
"panel_filter": [
"calvin",
"cross",
"themes",
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],
"panel_order": [
"thread",
"cross",
"calvin",
"themes"
]
}
]
}
50 changes: 50 additions & 0 deletions content/hermeneutic_lenses/chapters/deu3.json
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{
"lenses": [
{
"lens_id": "literary",
"guidance": "vv 23-29 mark the structural pivot of the book: Moses begs to cross over, is denied, and shows Joshua the land from Pisgah. The narrative turn — leader stays, people enter — frames everything that follows.",
"panel_filter": [
"craigie",
"lit",
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"tigay"
],
"panel_order": [
"lit",
"craigie",
"tigay",
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},
{
"lens_id": "canonical",
"guidance": "v 26's 'the LORD was angry with me on your account' picks up the Num 20:12 disqualification and threads it through Ps 106:32 — the canonical lament for Moses's barred entry. The mediator falls short of the rest he proclaims.",
"panel_filter": [
"cross",
"themes",
"thread"
],
"panel_order": [
"thread",
"cross",
"themes"
]
},
{
"lens_id": "redemptive",
"guidance": "vv 27-28's Pisgah-view command — 'look... but you will not cross' — is the redemption arc's bittersweet hinge. The promise is seen but not entered by Moses; Joshua's leading anticipates a greater rest still to come.",
"panel_filter": [
"calvin",
"cross",
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],
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"cross",
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]
}
]
}
66 changes: 66 additions & 0 deletions content/hermeneutic_lenses/chapters/deu4.json
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{
"lenses": [
{
"lens_id": "grammatical",
"guidance": "vv 39-40's 'acknowledge and take to heart' uses Hebrew imperatives stacked for solemnity — yada (know) and shub (return to heart). The grammar is catechetical: command first, then ground in 'the LORD is God; there is no other.'",
"panel_filter": [
"craigie",
"heb",
"hebtext",
"tigay"
],
"panel_order": [
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"craigie",
"tigay"
]
},
{
"lens_id": "literary",
"guidance": "vv 25-31's foreseeing of exile and restoration introduces the prophetic narrative form into Moses's farewell. The author sees beyond his own horizon, framing exile as covenant-conditional and return as the LORD's compassion.",
"panel_filter": [
"craigie",
"lit",
"themes",
"tigay"
],
"panel_order": [
"lit",
"craigie",
"tigay",
"themes"
]
},
{
"lens_id": "redemptive",
"guidance": "vv 25-31's exile-and-return forecast condenses the covenant arc: scatter, seek with all the heart (v 29), restoration. The redemptive plan in miniature, written before the events, naming what later prophets would expand.",
"panel_filter": [
"calvin",
"cross",
"themes",
"thread"
],
"panel_order": [
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"cross",
"calvin",
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]
},
{
"lens_id": "canonical",
"guidance": "vv 35, 39's 'the LORD is God; there is no other' becomes the canonical refrain — Isa 45:5-6 ('I am the LORD, and there is no other') and 1 Cor 8:6 ('one God, the Father') echo this confession across the whole Bible.",
"panel_filter": [
"cross",
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"thread"
],
"panel_order": [
"thread",
"cross",
"themes"
]
}
]
}
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