From 809bf3caf9bc20b8c107ef0b6515fb6869ccfc37 Mon Sep 17 00:00:00 2001 From: Craig Buckmaster Date: Sun, 3 May 2026 00:14:45 +0000 Subject: [PATCH] feat(lenses): Deuteronomy 1-12 lens content, batch 8 of Pentateuch-rest pilot (#820, #1782) MIME-Version: 1.0 Content-Type: text/plain; charset=UTF-8 Content-Transfer-Encoding: 8bit 40 hermeneutic lens entries across 12 chapters. Per-chapter distribution: - deu1, deu2, deu11: 2 lenses (narrative/procedural) - deu3, deu7, deu9, deu12: 3 lenses - deu4, deu5, deu8, deu10: 4 lenses - deu6 (Shema): 6 lenses (theology peak) Theological highlights: - deu5 Decalogue restated — bipartite structure, Sabbath rationale shift, Moses-as-mediator (avoids restating commandments) - deu6 Shema (vv 4-5) — christocentric and canonical anchored on Mk 12:29-30 / Mt 22:37 / Lk 10:27; literary/devotional/redemptive/mission anchored elsewhere (vv 6-9, 10-12, 20-25) - deu8 'man does not live on bread alone' (v 3) — christocentric anchored on Mt 4:4 wilderness temptation - deu10 'circumcise your hearts' (v 16) — christocentric anchored on Rom 2:29, Phil 3:3, Col 2:11 - deu12 'place the LORD will choose' — canonical thread to Jerusalem temple to Jn 4:21 Pipeline gates: - schema_validator: 0 failures (147,968 passed) - lens_quality_scorer: 100/100 across all 40 entries - build_sqlite: chapter_lens_content rows 561 -> 601 (delta = 40) - validate_sqlite: 0 failures (2 pre-existing warnings non-fatal) All entries 80-250 chars (target; 280 hard ceiling never approached; average length 215). All entries pass rubric-token check (lens-name substring trap avoided). Plagiarism guards applied on Decalogue, Shema, manna, circumcised heart, and centralization. --- content/hermeneutic_lenses/chapters/deu1.json | 34 +++++++ .../hermeneutic_lenses/chapters/deu10.json | 68 +++++++++++++ .../hermeneutic_lenses/chapters/deu11.json | 34 +++++++ .../hermeneutic_lenses/chapters/deu12.json | 50 ++++++++++ content/hermeneutic_lenses/chapters/deu2.json | 36 +++++++ content/hermeneutic_lenses/chapters/deu3.json | 50 ++++++++++ content/hermeneutic_lenses/chapters/deu4.json | 66 +++++++++++++ content/hermeneutic_lenses/chapters/deu5.json | 68 +++++++++++++ content/hermeneutic_lenses/chapters/deu6.json | 96 +++++++++++++++++++ content/hermeneutic_lenses/chapters/deu7.json | 50 ++++++++++ content/hermeneutic_lenses/chapters/deu8.json | 68 +++++++++++++ content/hermeneutic_lenses/chapters/deu9.json | 50 ++++++++++ 12 files changed, 670 insertions(+) create mode 100644 content/hermeneutic_lenses/chapters/deu1.json create mode 100644 content/hermeneutic_lenses/chapters/deu10.json create mode 100644 content/hermeneutic_lenses/chapters/deu11.json create mode 100644 content/hermeneutic_lenses/chapters/deu12.json create mode 100644 content/hermeneutic_lenses/chapters/deu2.json create mode 100644 content/hermeneutic_lenses/chapters/deu3.json create mode 100644 content/hermeneutic_lenses/chapters/deu4.json create mode 100644 content/hermeneutic_lenses/chapters/deu5.json create mode 100644 content/hermeneutic_lenses/chapters/deu6.json create mode 100644 content/hermeneutic_lenses/chapters/deu7.json create mode 100644 content/hermeneutic_lenses/chapters/deu8.json create mode 100644 content/hermeneutic_lenses/chapters/deu9.json diff --git a/content/hermeneutic_lenses/chapters/deu1.json b/content/hermeneutic_lenses/chapters/deu1.json new file mode 100644 index 00000000..35c5c893 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu1.json @@ -0,0 +1,34 @@ +{ + "lenses": [ + { + "lens_id": "literary", + "guidance": "Moses opens with narrative-recap (vv 6-46), retelling the Horeb commission and Kadesh failure for the generation that did not live them. The framing makes the covenant address rest on remembered history, not abstract law.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "canonical", + "guidance": "vv 19-46 retell the spy crisis of Num 13-14 — same disaster, condensed, recast for the new generation. Heb 3:7-19 then reads it across Scripture as the warning to the church: an unbelieving heart still keeps Sabbath rest at bay.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu10.json b/content/hermeneutic_lenses/chapters/deu10.json new file mode 100644 index 00000000..a1173c7e --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu10.json @@ -0,0 +1,68 @@ +{ + "lenses": [ + { + "lens_id": "christocentric", + "guidance": "v 16's 'circumcise your hearts, and do not be stiff-necked any longer' is named fulfilled in Christ at Rom 2:29, Phil 3:3, and Col 2:11. The outward sign points to inward grace given by the Spirit through the gospel.", + "panel_filter": [ + "cross", + "mac", + "themes", + "thread" + ], + "panel_order": [ + "mac", + "cross", + "thread", + "themes" + ] + }, + { + "lens_id": "typological", + "guidance": "v 16's heart-circumcision is the type that Jer 31:33 and Ezek 36:26 prefigure as fulfillment — a heart of flesh, the law inscribed not on stone but in the people. The external rite anticipates internal regeneration.", + "panel_filter": [ + "calvin", + "cross", + "mac", + "thread" + ], + "panel_order": [ + "mac", + "cross", + "thread", + "calvin" + ] + }, + { + "lens_id": "literary", + "guidance": "vv 12-22 ('what does the LORD require?') condense the law into fear, walk, love, serve, keep. The literary form anticipates Mic 6:8's later distillation — same compression, same five-word ethic of God-with-neighbour.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "devotional", + "guidance": "vv 17-19 ground hospitality in remembered grace: 'love the foreigner residing among you, for you yourselves were foreigners in Egypt.' To live faithfully today is to let the heart turn outward where the law turns it.", + "panel_filter": [ + "calvin", + "mac", + "rec", + "themes" + ], + "panel_order": [ + "mac", + "rec", + "calvin", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu11.json b/content/hermeneutic_lenses/chapters/deu11.json new file mode 100644 index 00000000..9a4f5431 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu11.json @@ -0,0 +1,34 @@ +{ + "lenses": [ + { + "lens_id": "literary", + "guidance": "vv 26-32 set up the blessing-and-curse pairing on Mounts Gerizim and Ebal — the structural seedling of deu27's later ceremony. The narrative frames the covenant as a two-ways choice before the Jordan crossing.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "canonical", + "guidance": "vv 26-32's two-ways choice — set blessing and curse before you — is echoed across Scripture at Josh 24:15 ('choose this day'), 1 Kgs 18:21 ('how long will you waver?'), and Mt 7:13-14 (the two gates).", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu12.json b/content/hermeneutic_lenses/chapters/deu12.json new file mode 100644 index 00000000..903d4061 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu12.json @@ -0,0 +1,50 @@ +{ + "lenses": [ + { + "lens_id": "canonical", + "guidance": "The 'place the LORD will choose' refrain (vv 5, 11, 14, 18, 21, 26) becomes the canonical thread that runs to Jerusalem's temple, then dissolves at Jn 4:21 — neither on this mountain nor in Jerusalem, but in spirit and truth.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + }, + { + "lens_id": "typological", + "guidance": "vv 5-14's one-sanctuary principle prefigures the singular access-point. Jn 2:19-21 names Christ as the temple, the type fulfilled — the place where God meets his people is no longer a location but a person.", + "panel_filter": [ + "calvin", + "cross", + "mac", + "thread" + ], + "panel_order": [ + "mac", + "cross", + "thread", + "calvin" + ] + }, + { + "lens_id": "redemptive", + "guidance": "vv 1-4's destroy-the-high-places command makes covenant purity the precondition of inheritance. Mixed worship halts the redemption arc; the conquest of land is also the conquest of cult, with the gods of Canaan first.", + "panel_filter": [ + "calvin", + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "calvin", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu2.json b/content/hermeneutic_lenses/chapters/deu2.json new file mode 100644 index 00000000..44379fa5 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu2.json @@ -0,0 +1,36 @@ +{ + "lenses": [ + { + "lens_id": "literary", + "guidance": "vv 4-19 form a triple refrain — pass through Edom, Moab, Ammon without provocation — before vv 24-37 turn on Sihon. The repetition of restraint sets the structure: covenant-defined kin borders, then designated conquest.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "redemptive", + "guidance": "vv 4-9, 19's restraint toward Edom, Moab, and Ammon — kin given their own inheritance — shows the redemption arc is not blanket conquest. The covenant promise is shaped by genealogy; Israel's land has covenantal limits.", + "panel_filter": [ + "calvin", + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "calvin", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu3.json b/content/hermeneutic_lenses/chapters/deu3.json new file mode 100644 index 00000000..f5f86090 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu3.json @@ -0,0 +1,50 @@ +{ + "lenses": [ + { + "lens_id": "literary", + "guidance": "vv 23-29 mark the structural pivot of the book: Moses begs to cross over, is denied, and shows Joshua the land from Pisgah. The narrative turn — leader stays, people enter — frames everything that follows.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "canonical", + "guidance": "v 26's 'the LORD was angry with me on your account' picks up the Num 20:12 disqualification and threads it through Ps 106:32 — the canonical lament for Moses's barred entry. The mediator falls short of the rest he proclaims.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + }, + { + "lens_id": "redemptive", + "guidance": "vv 27-28's Pisgah-view command — 'look... but you will not cross' — is the redemption arc's bittersweet hinge. The promise is seen but not entered by Moses; Joshua's leading anticipates a greater rest still to come.", + "panel_filter": [ + "calvin", + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "calvin", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu4.json b/content/hermeneutic_lenses/chapters/deu4.json new file mode 100644 index 00000000..0a47ab62 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu4.json @@ -0,0 +1,66 @@ +{ + "lenses": [ + { + "lens_id": "grammatical", + "guidance": "vv 39-40's 'acknowledge and take to heart' uses Hebrew imperatives stacked for solemnity — yada (know) and shub (return to heart). The grammar is catechetical: command first, then ground in 'the LORD is God; there is no other.'", + "panel_filter": [ + "craigie", + "heb", + "hebtext", + "tigay" + ], + "panel_order": [ + "heb", + "hebtext", + "craigie", + "tigay" + ] + }, + { + "lens_id": "literary", + "guidance": "vv 25-31's foreseeing of exile and restoration introduces the prophetic narrative form into Moses's farewell. The author sees beyond his own horizon, framing exile as covenant-conditional and return as the LORD's compassion.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "redemptive", + "guidance": "vv 25-31's exile-and-return forecast condenses the covenant arc: scatter, seek with all the heart (v 29), restoration. The redemptive plan in miniature, written before the events, naming what later prophets would expand.", + "panel_filter": [ + "calvin", + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "calvin", + "themes" + ] + }, + { + "lens_id": "canonical", + "guidance": "vv 35, 39's 'the LORD is God; there is no other' becomes the canonical refrain — Isa 45:5-6 ('I am the LORD, and there is no other') and 1 Cor 8:6 ('one God, the Father') echo this confession across the whole Bible.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu5.json b/content/hermeneutic_lenses/chapters/deu5.json new file mode 100644 index 00000000..b5ec9ffb --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu5.json @@ -0,0 +1,68 @@ +{ + "lenses": [ + { + "lens_id": "literary", + "guidance": "The chapter divides at v 22: vv 6-21 give the divine address, vv 22-33 the people's terror and Moses's mediation. The bipartite structure makes intercession the second movement, not the first; mediator and law are inseparable.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "grammatical", + "guidance": "vv 12-15 reground the Sabbath in redemption from Egypt rather than Ex 20's creation rationale. Same imperative — 'observe' (shamor) replaces 'remember' (zakhor) — but the original audience now hears Sabbath as freedmen's ordinance.", + "panel_filter": [ + "craigie", + "heb", + "hebtext", + "tigay" + ], + "panel_order": [ + "heb", + "hebtext", + "craigie", + "tigay" + ] + }, + { + "lens_id": "typological", + "guidance": "vv 23-31 show Moses standing between holy mountain and trembling people — the mediator-pattern that anticipates Christ as the better Mediator (Heb 12:18-24), where the same God's voice no longer terrifies but draws near in grace.", + "panel_filter": [ + "calvin", + "cross", + "mac", + "thread" + ], + "panel_order": [ + "mac", + "cross", + "thread", + "calvin" + ] + }, + { + "lens_id": "devotional", + "guidance": "vv 28-29 record the LORD's wish — 'oh, that their hearts would be inclined to fear me and keep all my commands always' — naming the heart-disposition the law cannot itself produce. To obey today is to ask what only grace can give.", + "panel_filter": [ + "calvin", + "mac", + "rec", + "themes" + ], + "panel_order": [ + "mac", + "rec", + "calvin", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu6.json b/content/hermeneutic_lenses/chapters/deu6.json new file mode 100644 index 00000000..92c13b5e --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu6.json @@ -0,0 +1,96 @@ +{ + "lenses": [ + { + "lens_id": "christocentric", + "guidance": "vv 4-5 are the verses Jesus names as the greatest commandment at Mk 12:29-30 — the Messiah anchors his ethic on Israel's foundational confession. The Shema becomes Christ's own creed of love-with-all.", + "panel_filter": [ + "cross", + "mac", + "themes", + "thread" + ], + "panel_order": [ + "mac", + "cross", + "thread", + "themes" + ] + }, + { + "lens_id": "canonical", + "guidance": "vv 4-5 are echoed across the New Testament — Mk 12:29-30, Mt 22:37, Lk 10:27 — and at Jas 2:19 ('you believe that there is one God; good!'). No Old Testament verse threads more directly into the canonical witness of Jesus.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + }, + { + "lens_id": "literary", + "guidance": "vv 20-25 set the catechetical form — 'when your son asks in time to come, what is the meaning?' The structure embeds covenant teaching inside narrative answer; the household becomes the place of formation, not just the temple.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "devotional", + "guidance": "vv 6-9 prescribe the heart-shaping practice — talk of these words at home and away, bind them on hand and forehead, write them on the doorposts. To live them today is to repeat them until they become the air the household breathes.", + "panel_filter": [ + "calvin", + "mac", + "rec", + "themes" + ], + "panel_order": [ + "mac", + "rec", + "calvin", + "themes" + ] + }, + { + "lens_id": "redemptive", + "guidance": "vv 10-12 warn that when the covenant promise is fulfilled — cities not built, wells not dug, vineyards not planted — Israel will be tempted to forget. Prosperity threatens the redemption arc more than persecution; full hands forget.", + "panel_filter": [ + "calvin", + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "calvin", + "themes" + ] + }, + { + "lens_id": "mission", + "guidance": "vv 20-25's son-asking catechesis is mission shaped as inheritance: every generation must hear the exodus story afresh, sent outward to its own children. The household becomes the first missional cell of witness.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu7.json b/content/hermeneutic_lenses/chapters/deu7.json new file mode 100644 index 00000000..d86f3baa --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu7.json @@ -0,0 +1,50 @@ +{ + "lenses": [ + { + "lens_id": "redemptive", + "guidance": "vv 7-8 ground election not in Israel's size but in covenant love: 'because the LORD loved you and kept the oath he swore to your ancestors.' The redemption arc rests on God's prior promise, not human merit.", + "panel_filter": [ + "calvin", + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "calvin", + "themes" + ] + }, + { + "lens_id": "canonical", + "guidance": "vv 7-8's election language is later echoed at Mal 1:2-3 ('Jacob I loved'), Rom 9:11-13 (which quotes that line), and Eph 1:4-5. The canonical thread is unbroken: chosen because loved, not loved because chosen.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + }, + { + "lens_id": "devotional", + "guidance": "vv 17-26's fear-not refrain — 'do not be afraid... the LORD your God is with you' — addresses the heart that counts numbers. To trust today is to remember what God did to Pharaoh (v 18) when the fear comes.", + "panel_filter": [ + "calvin", + "mac", + "rec", + "themes" + ], + "panel_order": [ + "mac", + "rec", + "calvin", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu8.json b/content/hermeneutic_lenses/chapters/deu8.json new file mode 100644 index 00000000..96143f36 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu8.json @@ -0,0 +1,68 @@ +{ + "lenses": [ + { + "lens_id": "christocentric", + "guidance": "v 3's 'man does not live on bread alone' is the verse Jesus quotes against the wilderness tempter at Mt 4:4. Christ recapitulates Israel's forty-year testing in forty days and succeeds where the wilderness generation failed.", + "panel_filter": [ + "cross", + "mac", + "themes", + "thread" + ], + "panel_order": [ + "mac", + "cross", + "thread", + "themes" + ] + }, + { + "lens_id": "literary", + "guidance": "vv 1-2's command — 'remember how the LORD your God led you these forty years... to test you' — frames the wilderness as pedagogical narrative. The structure is purpose-driven: discipline, then land.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "redemptive", + "guidance": "vv 7-10's land description — wheat, barley, vines, figs, pomegranates, oil, honey — caps the redemption arc that began with manna. The covenant promise lands on a table that needs no daily sky-bread anymore.", + "panel_filter": [ + "calvin", + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "calvin", + "themes" + ] + }, + { + "lens_id": "devotional", + "guidance": "vv 11-18 warn the prosperous heart not to say 'my power and the strength of my hands have produced this wealth.' To live faithfully today is to remember v 18 — 'it is he who gives you the ability to produce wealth.'", + "panel_filter": [ + "calvin", + "mac", + "rec", + "themes" + ], + "panel_order": [ + "mac", + "rec", + "calvin", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu9.json b/content/hermeneutic_lenses/chapters/deu9.json new file mode 100644 index 00000000..0556a8b9 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu9.json @@ -0,0 +1,50 @@ +{ + "lenses": [ + { + "lens_id": "canonical", + "guidance": "vv 13-21 retell Ex 32's golden calf for the new generation. Heb 12:18-29 later reads Sinai's terror through the gospel — the canonical witness keeps the mountain but changes the relation; those drawn near in Christ no longer flinch.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + }, + { + "lens_id": "devotional", + "guidance": "vv 4-6 forbid the prosperous heart from saying 'because of my righteousness the LORD has brought me in.' To live by grace today is to refuse the merit-fiction even when the land is good and the conquest is granted.", + "panel_filter": [ + "calvin", + "mac", + "rec", + "themes" + ], + "panel_order": [ + "mac", + "rec", + "calvin", + "themes" + ] + }, + { + "lens_id": "redemptive", + "guidance": "vv 25-29 record Moses's intercession — he pleads the LORD's name, the redemption from Egypt, and the patriarchal oath. The covenant is grounded on God's history, not Israel's. Rom 11:28-29 echoes this irrevocable election.", + "panel_filter": [ + "calvin", + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "calvin", + "themes" + ] + } + ] +}