feat(lenses): Numbers 28-36 lens content, batch 7 of Pentateuch-rest pilot — closes Numbers (#820, #1782)

content/hermeneutic_lenses/chapters/num28.json

@@ -0,0 +1,36 @@
+{
+  "lenses": [
+    {
+      "lens_id": "literary",
+      "guidance": "vv 1-31's calendar moves outward from the daily (vv 3-8), to weekly Sabbath (vv 9-10), to monthly New Moon (vv 11-15), to annual Passover and Weeks (vv 16-31). The structure builds time itself into worship — every interval claimed.",
+      "panel_filter": [
+        "lit",
+        "milgrom",
+        "ashley",
+        "themes"
+      ],
+      "panel_order": [
+        "lit",
+        "milgrom",
+        "ashley",
+        "themes"
+      ]
+    },
+    {
+      "lens_id": "devotional",
+      "guidance": "vv 3-4's morning-and-evening lamb names the rhythm of unceasing worship. To trust today is to recognize that constancy is not invented in moments of zeal but built into the day's shape. Worship is not occasion but ordinary habit.",
+      "panel_filter": [
+        "mac",
+        "calvin",
+        "rec",
+        "themes"
+      ],
+      "panel_order": [
+        "mac",
+        "rec",
+        "calvin",
+        "themes"
+      ]
+    }
+  ]
+}

content/hermeneutic_lenses/chapters/num29.json

@@ -0,0 +1,34 @@
+{
+  "lenses": [
+    {
+      "lens_id": "canonical",
+      "guidance": "vv 7-11's Atonement-day offerings echo Lev 16's procedure forward into the calendar; vv 12-38's Tabernacles offerings (descending bull count) thread across Scripture toward Zech 14:16-19's eschatological feast and Rev 7:9's palm-bearing nations.",
+      "panel_filter": [
+        "cross",
+        "thread",
+        "themes"
+      ],
+      "panel_order": [
+        "thread",
+        "cross",
+        "themes"
+      ]
+    },
+    {
+      "lens_id": "redemptive",
+      "guidance": "vv 1-6's trumpets, vv 7-11's atonement, vv 12-38's booths frame the autumn cluster as covenant climax. The redemptive arc that opened in Exodus closes its fiscal year here — call, cleansing, and dwelling-with arranged in sequence.",
+      "panel_filter": [
+        "cross",
+        "thread",
+        "themes",
+        "calvin"
+      ],
+      "panel_order": [
+        "thread",
+        "cross",
+        "calvin",
+        "themes"
+      ]
+    }
+  ]
+}

content/hermeneutic_lenses/chapters/num30.json

@@ -0,0 +1,36 @@
+{
+  "lenses": [
+    {
+      "lens_id": "grammatical",
+      "guidance": "vv 2-15's repeated formula — 'if a man makes a vow' / 'if a woman makes a vow' — uses Hebrew neder (vow) and esar (binding pledge) as paired nouns. The literal force is sworn obligation; word becomes legal instrument by speech alone.",
+      "panel_filter": [
+        "heb",
+        "milgrom",
+        "ashley",
+        "hebtext"
+      ],
+      "panel_order": [
+        "heb",
+        "hebtext",
+        "milgrom",
+        "ashley"
+      ]
+    },
+    {
+      "lens_id": "devotional",
+      "guidance": "v 2's 'when a man makes a vow... he must not break his word' shapes the worshipper's posture toward speech. To pray today is to mean what is said; the heart that promises lightly cheapens its eventual obedience to the LORD.",
+      "panel_filter": [
+        "mac",
+        "calvin",
+        "rec",
+        "themes"
+      ],
+      "panel_order": [
+        "mac",
+        "rec",
+        "calvin",
+        "themes"
+      ]
+    }
+  ]
+}

content/hermeneutic_lenses/chapters/num31.json

@@ -0,0 +1,50 @@
+{
+  "lenses": [
+    {
+      "lens_id": "literary",
+      "guidance": "The chapter's four movements — battle (vv 1-12), Moses's rebuke (vv 13-20), purification (vv 21-24), spoil-division (vv 25-54) — frame holy war in liturgical key. The structure makes warfare itself a sequence of sacred protocols, not free action.",
+      "panel_filter": [
+        "lit",
+        "milgrom",
+        "ashley",
+        "themes"
+      ],
+      "panel_order": [
+        "lit",
+        "milgrom",
+        "ashley",
+        "themes"
+      ]
+    },
+    {
+      "lens_id": "canonical",
+      "guidance": "vv 16's reference to 'the affair of Peor' explicitly threads to num25; the Midianite seduction is named here as Balaam's actual counsel. The canon ties 2 Pet 2:15 / Jude 11 / Rev 2:14's anti-Balaam citations to this verse's accusation.",
+      "panel_filter": [
+        "cross",
+        "thread",
+        "themes"
+      ],
+      "panel_order": [
+        "thread",
+        "cross",
+        "themes"
+      ]
+    },
+    {
+      "lens_id": "devotional",
+      "guidance": "vv 21-24's purification of objects passed through fire or water reads beyond its setting. To trust today is to know that even what is rightly used must be cleansed; nothing comes into the camp from foreign ground without the LORD's washing.",
+      "panel_filter": [
+        "mac",
+        "calvin",
+        "rec",
+        "themes"
+      ],
+      "panel_order": [
+        "mac",
+        "rec",
+        "calvin",
+        "themes"
+      ]
+    }
+  ]
+}

content/hermeneutic_lenses/chapters/num32.json

@@ -0,0 +1,34 @@
+{
+  "lenses": [
+    {
+      "lens_id": "literary",
+      "guidance": "vv 1-15's request, vv 16-32's negotiated settlement, vv 33-42's allotment form a three-part structure — petition, conditional grant, fulfillment. The chapter's form treats covenant inheritance as bargained obligation, not unconditional gift.",
+      "panel_filter": [
+        "lit",
+        "milgrom",
+        "ashley",
+        "themes"
+      ],
+      "panel_order": [
+        "lit",
+        "milgrom",
+        "ashley",
+        "themes"
+      ]
+    },
+    {
+      "lens_id": "canonical",
+      "guidance": "v 23's 'be sure your sin will find you out' echoes throughout Scripture into Gal 6:7 ('a man reaps what he sows') and Heb 4:13 ('nothing is hidden from God's sight'). The verse threads forward as canonical principle, not just covenant warning.",
+      "panel_filter": [
+        "cross",
+        "thread",
+        "themes"
+      ],
+      "panel_order": [
+        "thread",
+        "cross",
+        "themes"
+      ]
+    }
+  ]
+}

content/hermeneutic_lenses/chapters/num33.json

@@ -0,0 +1,36 @@
+{
+  "lenses": [
+    {
+      "lens_id": "literary",
+      "guidance": "vv 1-49's forty-two stages — 'they set out from X and camped at Y' — repeat one verbal formula across nearly fifty verses. The structure refuses summary; each leg is named. Repetition itself becomes the chapter's testimony to providence.",
+      "panel_filter": [
+        "lit",
+        "milgrom",
+        "ashley",
+        "themes"
+      ],
+      "panel_order": [
+        "lit",
+        "milgrom",
+        "ashley",
+        "themes"
+      ]
+    },
+    {
+      "lens_id": "redemptive",
+      "guidance": "vv 50-56's command to drive out the inhabitants and destroy idols closes the wilderness account by anchoring the redemptive arc forward into Joshua. The promise begun with Abraham reaches the threshold; covenant faithfulness expects covenant action.",
+      "panel_filter": [
+        "cross",
+        "thread",
+        "themes",
+        "calvin"
+      ],
+      "panel_order": [
+        "thread",
+        "cross",
+        "calvin",
+        "themes"
+      ]
+    }
+  ]
+}

content/hermeneutic_lenses/chapters/num34.json

@@ -0,0 +1,34 @@
+{
+  "lenses": [
+    {
+      "lens_id": "literary",
+      "guidance": "vv 1-12's perimeter description — south, west, north, east — and vv 13-29's tribal allotters form a two-part literary structure. Boundaries first, then assignments. The chapter's form treats the land as a defined gift rather than open territory.",
+      "panel_filter": [
+        "lit",
+        "milgrom",
+        "ashley",
+        "themes"
+      ],
+      "panel_order": [
+        "lit",
+        "milgrom",
+        "ashley",
+        "themes"
+      ]
+    },
+    {
+      "lens_id": "canonical",
+      "guidance": "vv 1-12's land boundaries echo throughout Scripture into Ezek 47:13-20's eschatological land allotment, where the same cardinal-direction structure recurs. The canonical map is not abandoned at exile but extended at the prophetic horizon.",
+      "panel_filter": [
+        "cross",
+        "thread",
+        "themes"
+      ],
+      "panel_order": [
+        "thread",
+        "cross",
+        "themes"
+      ]
+    }
+  ]
+}

content/hermeneutic_lenses/chapters/num35.json

@@ -0,0 +1,82 @@
+{
+  "lenses": [
+    {
+      "lens_id": "literary",
+      "guidance": "vv 1-8's Levitical towns and vv 9-34's cities of refuge are paired by intent — Levites scatter through the land, six of their cities serve as sanctuaries. The structure makes mercy and ministry concurrent: priestly presence with protective space.",
+      "panel_filter": [
+        "lit",
+        "milgrom",
+        "ashley",
+        "themes"
+      ],
+      "panel_order": [
+        "lit",
+        "milgrom",
+        "ashley",
+        "themes"
+      ]
+    },
+    {
+      "lens_id": "typological",
+      "guidance": "vv 9-15's six cities — three west, three east of Jordan — establish refuge as covenant pattern. The shadow runs forward to Heb 6:18's 'we who have fled to take hold of the hope set before us have strong encouragement.' Refuge prefigures Christ.",
+      "panel_filter": [
+        "cross",
+        "mac",
+        "calvin",
+        "thread"
+      ],
+      "panel_order": [
+        "mac",
+        "cross",
+        "thread",
+        "calvin"
+      ]
+    },
+    {
+      "lens_id": "christocentric",
+      "guidance": "vv 25-28's manslayer protected until the high priest's death names the chapter's center. Christ the great high priest's death is what frees the one fleeing judgment — the typology runs explicitly from cities of refuge to the cross of Jesus.",
+      "panel_filter": [
+        "cross",
+        "mac",
+        "thread",
+        "themes"
+      ],
+      "panel_order": [
+        "mac",
+        "cross",
+        "thread",
+        "themes"
+      ]
+    },
+    {
+      "lens_id": "canonical",
+      "guidance": "vv 9-34's blood-redeemer (goel haddam) threads across Scripture into Deut 19's reaffirmation, Josh 20's implementation, Ruth's kinsman-redeemer, and Heb 12:24's 'sprinkled blood that speaks a better word than the blood of Abel.' The canon escalates.",
+      "panel_filter": [
+        "cross",
+        "thread",
+        "themes"
+      ],
+      "panel_order": [
+        "thread",
+        "cross",
+        "themes"
+      ]
+    },
+    {
+      "lens_id": "devotional",
+      "guidance": "vv 11-12's 'so that anyone who kills a person accidentally may flee there' names the rhythm of running to safety. To trust today is to flee toward the appointed refuge before pursuit catches up. Faith is acted out at speed before vindication arrives.",
+      "panel_filter": [
+        "mac",
+        "calvin",
+        "rec",
+        "themes"
+      ],
+      "panel_order": [
+        "mac",
+        "rec",
+        "calvin",
+        "themes"
+      ]
+    }
+  ]
+}

content/hermeneutic_lenses/chapters/num36.json

@@ -0,0 +1,34 @@
+{
+  "lenses": [
+    {
+      "lens_id": "literary",
+      "guidance": "The chapter forms an inclusio with num27 — daughters of Zelophehad open the book's closing pair, and close it. vv 1-12's marriage-within-tribe rule completes vv 1-11 of num27. The structure brackets the legal innovation with its constraint.",
+      "panel_filter": [
+        "lit",
+        "milgrom",
+        "ashley",
+        "themes"
+      ],
+      "panel_order": [
+        "lit",
+        "milgrom",
+        "ashley",
+        "themes"
+      ]
+    },
+    {
+      "lens_id": "canonical",
+      "guidance": "v 13's coda — 'these are the commands and regulations the LORD gave through Moses to the Israelites on the plains of Moab' — closes Numbers as the canonical hinge before Deuteronomy's renewal sermons. The book ends pointing forward across Scripture.",
+      "panel_filter": [
+        "cross",
+        "thread",
+        "themes"
+      ],
+      "panel_order": [
+        "thread",
+        "cross",
+        "themes"
+      ]
+    }
+  ]
+}